vishay soochigopi git -karapatri maharajgopi git 17indiyaan yadi vishayoan me charati hoan to charane do, parantu jab man bhi vishayoan ka sevan karati huee indriyoan ka anusaran karane lagata hai to anarth avashyambhavi hai kyoanki ‘yanmanoanu vidhiyate’ indriyoan ka anusaran karane vala man tattvatattv, kartavyakartavy ki adhyavasayakarini nirnayakari prajna ko khianch leta hai. jaise, mahasamudr mean vayu nav ko khianch leti hai, vaise hi, vishayanugamini indriyoan ka anusaran karane vala man nirnayatmika prajna ko akrisht kar leta hai. etavata, indriyoan ko sanyamit karana hi pratham kartavy hai. shruti kahati hai ‘ati spriha mano muhyati nah asmakan’ nana prakar ke tark-vitark se, ved-vedaangoan ke mahatatpary ka nirdharan kar lene par bhi ‘manah abhijayah’ man moh mean p d jata hai. mahabharat mean raja nahush ki katha prasiddh hai. ajagar-yoni ko chho dakar punah manav-roop ko prapt hokar raja nahush ne yudhishthir ke prati mahatotimahath jnan-vijnan ka upadesh kiya; ashcharyachakit ho yudhishthir ne raja nahush se prashn kiya, “he mahatman! yah jnan-vijnan apako is samay sahasa prapt hua hai athava pahale bhi tha?” raja nahush ne uttar diya, “he yudhishthir ! mera yah jnan purana hai, kintu vishayoan ke sang ke karan pramad hua. phalatah prajna ke pravrit ho jane se hi ajagar jaisi nich yoni ko prapt hua. ” tatpary yah ki shrutiyoan ka upadesh hai ki pranimatr ka kalyan isi mean hai ki ve apane ko laukik vishayoan se sanyamit rakhate hue apani-apani isht-bhavananusar bhagavath-charanoan ko ashray grahan karean. |