gita rahasy athava karmayog shastr -bal gangadhar tilak
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gyarahavaan prakaran
is bat par dhhyan dene se pathak sahaj hi jan jayangean, ki janhm se hi prapht aur ullikhit mahathv ke samajik karttavhy ko ‘ rrin’ kahane mean hamare shashtrakaroan ka khya hetu tha. kalidas ne raghuvansh mean kaha hai, ki shmritikaroan ki batalaee huee is maryada ke anusar sooryavanshi raja log chalate the aur jab beta raj karane yoghy ho jata tab use gaddi par bithala kar ( pahale se hi nahian ) shvayan grihashthashram se nivrit hote the[1] bhagavat mean likha hai ki pahale dakshaprajapati ke haryashhvasanjnak putri ki aur jis shabalashhvasanjnak doosare putroan ko bhi, unake vivah se pahale hi, narad ne nivritti marg ka upadesh dekar bhikshu bana dala; isase is ashashtr aur garhy vhyavahar ke karan narad ki nirbharthsana karake daksh prajapati ne unhhean shap diya[2]. isase jnat hota hai, ki is ashram vhyavasatha ka mool-hetu yah tha, ki apana garhashthhy jivan yathashashtr poora kar grihashthi chalane yoghy, l dakoan ke, sayane ho jane par, budhape ki nirarthak ashaoan se unaki umang ke a de n a nira mokshaparayan hi manushhy shvayan ananhd poorvak sansar se nivritht ho jave. isi hetu se viduraniti mean dhritarashtr se vidur ne kaha hai- ki uthpady putrananrinaanshch krithva vrittian ch tebhayoanuvidhay kaanchith. "grihashthashram mean putr uthpanhn kar, unhhean koee rrin n chho d aur unaki jivika ke liye kuchh tho da sa prabanhdh kar, tatha sab l dakiyoan ko yoghy shthanoan mean de chukane par, vanaprashth ho sannhyas lene ki ichhchha kare-"[3]. aj kal hamare yahaan sadharan logoan ki sansar samhbadhi samajh bhi pray: vidur ke kathananusar hi hai. to bhi kabhi n kabhi sansar ko chho d dena hi manushhy matr ka param sadhhy manane ke karan, sansar ke vhyavaharoan ki siddhi ke liye samritipranetaoan ne jo pahale tin ashramoan ki shreyashkar maryada niyat kar di thi, vah dhire dhire chhootane lagi; aur yahaan tak sthit a pahuanchi ki yadi kisi ko paida hote hi athava alhp avashtha mean hi jnan ki prapti ho jave, to use in tin sidhi़yoan par ch dane ki avashayakata nahian hai, vah ekadam sannhyas le le to koee hani nahian-‘brahmacharyadev pravrajedgagrihadva vanadva’[4]! isi abhipray se mahabharat ke gokapiliy-sanvad mean kapil ne shyoomarashmi se kaha hai- sharirapakti: karmani jnanan tu parama gati :. ‘’sare karm sharir ke ( vishayasakthiaroop ) rog nikal phekane ke liye haian, jnan hi sab mean uthtam hai aur anht ki gati hai; jab karm se sharir ka kashay athava ajnan roopi rog nashht ho jata hai tab ras–jnan ki chah upajati hai’’[6]. |
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tika tippani aur sandarbh
- ↑ ( raghu. 7. 68 ). gi. r. 43
- ↑ bhag . 6. 5. 35-42
- ↑ mabha. u. 36. 39
- ↑ jaba. 4
- ↑ vedanhtasootroan par jo shakanrabhashhy hai,(3. 4. 26) usamean yah shhlok liya gaya hai. vahaan isaka path is prakar hai:- ‘’kashayapakti: karmani jnanan tu parama gati :. kashaye karmami: pake tato jnanan pravartate..‘’ mahabharat mean hamean yah shhlok jaisa mila hai, hamane yahaan vaisa hi le liya hai.
- ↑ shaan. 269. 38
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj