gita rahasy athava karmayog shastr -bal gangadhar tilak
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navaan prakaran
adhyatm
parastasmatu bhavoanhyoavyaktoavyaktath sanatan:. y: s sarveshu bhooteshu nashyatsu n vinashyati ..[1] [2] pichhale do prakaranoan ka saraansh yahi hai, ki, kshetr-kshe़trajn-vichar mean jise kshetrajn kahate haian usi ko saankhy-shastr mean purush kahate hai; sab kshar-akshar ya char-achar srishti ke sanhar aur uthpatti ka vichar karane par saankhy-mat ke anusar ant mean keval prakriti aur purush ye hi do svatantr tatha anadi moolatattv rah jate hai; aur purush ko apane sare keshoan ki nivriti kar lene tatha mokshanand prapt kar lene ke liye prakriti se apana bhinnatv arthat kaivaly jan kar trigunatit hona chahiye. prakriti aur purush ka sanyog hone par, prakriti apana khel purush ke samane kis prakar khela karati hai is vishay ka kram arvachin srishti-shastravettaoan ne saankhy shastr se kuchh nirala batalaya hai; aur sanbhav hai, ki age adhibhautik shastroan ki jyoan jyoan unnati hogi, tyoan tyoan is kram mean aur bhi sudhar hote javeangean. jo ho; is mool siddhant mean kabhi koee phark nahian p d sakata, ki keval ek avyakt prakriti se hi sare vyakt padarth gunotkarsh ke anusar kram kram se nirmit hote gaye haian. parantu vedant kesari is vishay ko apana nahian samajhata—yah any shastroan ka vishay hai, isaliye vah is vishay par vad vivad bhi nahian karata. vah in sab shastroan se age badh kar yah batalane ke liye pravrit hua hai, ki piand-brahmaand ki bhi j d mean kaun sa shreshth tattv hai aur manushy us shreshth tattv mean kaise mil ja sakata hai arthat tadroop kaise ho sakata hai. vedant-kesari apane is vishay-pradesh mean aur kisi shastr ki garjana nahian hone deta. sianh ke age gid d ki bhaanti, vedant ke samane sare shastr chup ho jate haian. atev kisi purane subhashitakar ne vedant ka yatharth varnan yoan kiya haiah- tavat garjanti shastrani janbuka vipine yatha. n garjati mahashaktiah yavadvedantakesari.. saankhyashastr ka kathan hai, ki kshetr aur kshetrajn ka vichar karane par nishpann hone vala ‘drashta’ arthat purush ya atma aur kshar-akshar srishti ka vichar karane par nishpann hone vali sattv-raj-tam-gunamayi avyakt prakriti ye donoan svatantr haian aur is prakar jagat ke moolatattv ko dvidha manana avashyak hai. parantu vedant isake age ja kar yoan kahata hai, ki saankhy ke ‘purush’ nirgun bhale hi hoan, to bhi ve asankhy haian; isaliye yah man lena uchit nahian, ki in asankhy purushoan ka labh jis bat mean ho use jan kar pratyek purush ke sath tadanusar bartav karane ka samarthy prakriti mean hai. aisa manane ki apeksha sattvik tattvajnan ki drishti se to yahi adhik yukti-sangat hoga, ki us ekikaran ki jnan-kriya ka ant tak nirapavad upayog kiya jave aur prakriti tatha asankhy purushoan ka ek hi param tattv mean avibhakt rooph se samavesh kiya jave jo “avibhaktan vibhektashu’’ ke anusar niche se oopar tak ki shraniyoan mean dekh p dati hai aur jisaki sahayata se hi srishti ke anek vyakt padarthoan ka ek avyakt prakriti mean samavesh kiya jata hai [3]. |
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tika tippani aur sandarbh
- ↑ ‘‘jo doosara avyakt padarth us ( saankhy ) avyakt se bhi shreshth tatha sanatan hai, aur sab praniyoan ka nash ho jane par bhi jisaka nash nahian hota,’’ vahi aantim gati hai.
- ↑ gita 8. 20
- ↑ gi.18.20-22
sanbandhit lekh
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varnamala kramanusar lekh khoj