shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
navam adhyay
avajananti maan moodha manushi tanumashritamh .
uttar- chauthe se chhathe shlok tak bhagavanh ke jis ‘sarvavyapakatv’ adi prabhav ka varnan kiya gaya hai, jisako ‘aishvar yog’ kaha hai, tatha satavean adhyay ke chaubisavean shlok mean jis ‘paramabhav’ ko n janane ki bat kahi hai, bhagavan ke us sarvottam prabhav ka hi vachak yahaan ‘paramh’ visheshan sahit ‘bhavamh’ pad haian. sarvadhar, sarvavyapi, sarvashaktimanh aur sabake harta-karta parameshvar hi sab jivoan par anugrah karake sabako apani sharan pradan karane aur dharm-sansthapan, bhakt-uddhar adi anekoan lilakary karane ke liye apani yogamaya se manushyaroop mean avatirn hue haian[1]- is rahasy ko n samajhana aur is par vishvas n karana hi us param bhav ko n janana hai. prashn- ‘moodhaah’ pad kis shreni ke manushyoan ko lakshy karake kaha gaya hai aur unake dvara manushy-shariradhari bhootamaheshvar bhagavanh ki avajna karana kya hai? uttar- agale shlok mean jinakoan rakshasoan aur asuroan ki prakriti ka ashray lene vale kaha hai, satavean adhyay ke pandrahavean shlok mean jinaka varnan hua hai aur solahavean adhyay ke chauthe tatha satavean se bisavean shlok tak jinake vividh lakshan batalaye gaye haian, aise hi asuri sampada vale manushyoan ke liye ‘moodhaah’ pad ka prayog hua hai. bhagavanh ke uparyukt prabhav ko n janane ke karan brahma se lekar kitaparyant samast praniyoan ke mahanh eeshvar bhagavanh ko apane-jaisa hi ek sadharan manushy manana evan isi karan unaki ajna adi ka palan n karana tatha un par anargal dosharopan karana- yahi unaki avajna karana hai.[2] |
tika tippani aur sandarbh
- ↑ 4. 6, 7, 8
- ↑ pitamah bhishm ne duryodhan ko bhagavanh shrikrishn ke sambandh mean brahma ji ka aur devataoan ka ek sanvad sunaya hai, usase shrikrishn ke prabhav ka pata lagata hai. brahma ji devataoan ko savadhan karate hue kahate haian- ‘sab lokoan ke mahanh eeshvar bhagavanh vasudev tum sabake poojaniy haian. un mahanh viryavanh shankh-chakr gadadhari vasudev ko manushy samajhakar kabhi unaki avajna n karana. ve hi param guhy, param pad, param brahm aur param yashahsvaroop haian. ve hi akshar haian, avyakt haian, sanatan haian, param tej haian, param sukh haian aur param saty haian. devata, indr aur manushy, kisi ko bhi un amitaparakrami prabhu vasudev ko manushy manakar unaka anadar nahian karana chahiye. jo moodhamati log un hrishikesh ko manushy batalate haian, ve naradham haian. jo manushy in mahatma yogeshvar ko manushy-dehadhari manakar inaka anadar karate haian aur jo in charachar ke atma shrivats ke chihn vale mahanh tejasvi padmanabh bhagavanh ko nahian pahachanate, ve tamasi prakriti se yukt haian. jo in kaustubh kiritadhari aur mitroan ko abhay karane vale bhagavanh ka apaman karata hai, vah atyant bhayanak narak mean p data hai.
evan viditva tattvarthan lokanamishvareshvarah.
vasudevo namaskaryah sarvalokaiah surottamaah.. (maha., bhishm. 66. 23)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj