shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
navam adhyay
uttar- sabake utpadak aur sabamean vyapt rahate hue tatha sabaka dharan-poshan karate hue bhi sabase sarvatha nirlipt rahane ki jo adbhut prabhavamayi shakti hai, jo eeshvar ke atirikt any kisi mean ho hi nahian sakati, usi ka yahaan ‘aishvaramh yogamh’ in padoan dvara pratipadan kiya gaya hai. in do shlokoan mean kahi huee sabhi batoan ko lakshy mean rakhakar bhagavanh ne arjun ko apana ‘ishvariy yog’ dekhane ke liye kaha hai. prashn- ‘bhootabhrith’ aur bhootabhavanah’ in donoan padoan ka kya abhipray hai? ‘mam atma’ pad kisake vachak haian aur ‘bhootasthah n’ ka kya abhipray hai? uttar- jo bhootoan ka dharan-poshan kare, use ‘bhootabhrit’ kahate haian aur jo bhootoan ko utpann kare, use ‘bhootabhavan’ kahate haian. ‘mam atma’ se bhagavanh ke sagun nirakar svaroop ka nirdesh hai. tatpary yah hai ki bhagavanh ke is sagun nirakar svaroop se hi samast jagath ki utpatti aur usaka dharan-poshan hota hai, isaliye use ‘bhootabhavan’ aur ‘bhootabhrith’ kaha gaya hai. itana hone par bhi vasvat mean bhagavanh is samast jagath se atit haian, yahi dikhalane ke liye ‘bhootasthah n’ (vah bhootoan mean sthit nahian hai) aisa kaha gaya hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |