shrimadbhagavadgita tattvavivechani hindi-tika -jayadayal goyandaka
saptam adhyay
uttar- jaise soory ka badaloan se dhak jana kaha jata hai; parantu vastav mean soory nahian dhak jata, logoan ki drishti par hi badaloan ka avaran ata hai. yadi soory vastav mean dhak jata to usaka brahmand mean kahian prakash nahian hota. vaise hi bhagavanh vastutah maya se avrit nahian hote, yadi ve avrit hote ho kisi bhi bhakt ko unake yarthath darshan nahian hote! keval moodhoan ke liye hi unaka avrit hona kyoan kaha jata? yatharth mean soory ka udaharan bhi bhagavanh ke sath nahian ghatata, kyoanki anant ke sath kisi bhi santaki tulana ho hi nahian sakati. logoan ko samajhane ke liye hi aisa kaha jata hai. prashn- yahaan ‘ayamh’ aur ‘moodhah’ visheshanoan ke sahit jo ‘lokah’ pad aya hai, yah kisaka vachak hai? yah pandrahavean shlok mean jin asuri prakriti vale moodhoan ka varnan hai, unaka vachak hai ya bisavean shlok mean jinake jnan ko kamana ke dvara haran kiya hua batalaya gaya hai, un any devataoan ke upasakoan ka? uttar- yahaan ‘ayamh’ visheshan hone se yah pratit hota hai ki ‘lok;’ pad ka prayog keval bhagavanh ke bhaktoan ko chho dakar shesh papi, punyatma-sabhi shreni ke sadharan ajnani manushy-samuday ke liye kiya gaya hai, kisi ek shreni-vishesh ke abhipray se nahian. prashn- ‘ajnani janasamuday mujh janmarahit avinashi parameshvar ko nahian janata, is kathan ka kya abhipray hai? uttar- yahaan yah bhav dikhalaya gaya hai ki shraddha aur prem ke abhav ke karan bhagavanh ke gun, prabhav, svaroop, lila, rahasy aur mahima ko n janakar sadharan ajnani manushy isi bhram mean p de rahate haian ki ye shrikrishn bhi hamare hi-jaise manushy haian tatha hamari hi bhaanti janmate aur marate haian. ve is bat ko nahian samajh pate ki ye janm-mrityu se atit nity, saty, vijnananandaghan sakshath parameshvar haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj