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pancham adhyay
sambandh- doosare shlok mean karmayog aur saankhyayog ki sootraroop se phal mean ekata batalakar saankhyayog ki apeksha sugamata ke karan karmayog ko shreshth batalaya. phir tisare shlok mean karmayogi ki prashansa karake, chauthe aur paanchavean shlokoan mean donoan ke phal ki ekata ka aur svatantrata ka bhalibhaanti pratipadan kiya. tadanantar chhathe shlok ke poorvarddh mean karmayog ke bina saankhyayog ka sampadan kathin batalakar uttararddh mean karmayog ki sugamata ka pratipadan karate hue satavean shlok mean karmayogi ke lakshan batalaye. isase yah bat siddh huee ki donoan sadhanoan ka phal ek hone par bhi donoan sadhan paraspar bhinn haian. atah donoan ka svaroop janane ki ichchha hane se bhagavanh pahale, athavean aur navean shlok mean saankhyayogi ke vyavaharakal ke sadhan ka svaroop batalate haian-
naiv kianchitkaromiti yukto manyet tattvavith.
pashyanshrinvansprishanjighrannashnangachchhansvapanshvasanh.. 8 ..
pralapanvisrijangrihnannunmishatrimishannapi.
indriyanindriyartheshu vartant iti dharayanh.. 9 ..
tattv ko janane vala saankhyayogi to dekhata hua, sunata hua, sparsh, karata hua, sooghanta hua, bhojan karata hua, gaman karata hua, sota hua, shvas leta hua, bolata hua, gragan karata hua tatha aankhoan ko kholata aur mooandata hua bhi sab indriyaan apane-apane arthoan mean barat rahi haian is prakar samajhakar ni:sandeh aisa mane ki maian kuchh bhi nahian karata hooan ..8-9..
prashn- yahaan ‘tattvavith’ aur ‘yuktah’ in donoan visheshan padoan ke prayog ka kya abhipray hai?
uttar- sampoorn drishy-prapanch kshanabhangur aur anity hone ke karan mrigatrishna ke jal ya svapn ke sansar ki bhaanti mayamay hai, keval ek sachchidanandaghan brahm hi saty hai. usi mean yah sara prapanch maya se adhyaropit hai- is prakar nityanity-vastu ke tattv ko samajhakar jo purush nirantar nirgun-nirakar sachchidanandaghan parabrahm paramatma mean abhinnabhav se sthit rahata hai, vahi ‘tattvavith’ aur ‘yukt’ hai. saankhyayog ke sadhak ko aisa hi hona chahiye. yahi samajhane ke liye ye donoan visheshan diye gaye haian.
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