भक्ति सुधा -करपात्री महाराज पृ. 720

bhakti sudha -karapatri maharaj

chiraharan

vatsaly bhav ka madhury vilakshan hai. aishvary ka bodh rahane se pratyek pravritti mean bhay aur sankoch rahega. niahsankoch, nirbhar, mamatvapurahsar vatsaly ras mean aishvary badhak hi hoga. at ev “vyatanodvaishnavian mayaan putrasnehamayian vibhuah.” us putrasnehamayi vaishnavi maya ka vistar kiya, jisase shuddh vatsaly ras ki vriddhi ho. pahale to bhagavan bhajane valoan ko bhakti de dete haian, mukti nahian dete haian, kyoanki mukti mean to bhakt bhagavatsvaroop ho jata hai, parantu bhakti mean to bhagavan ko apane vash mean kar leta hai. bhakti ki hi mahima se bhagavan yashoda ki chh di se evan ulookhal bandhan se bhayabhit hokar rote haian. “maan maianne mitti nahian khayi” aisa jhooth bhi bolate haian-“astvevamang bhagavanh‌ bhajataan mukundo mukti dadati karhichitsm n bhaktiyogamh.” tathapi jab bhagavan bhakti de dete haian, tab phir apani lila mean badha nahian dalana chahate. aishvary bodh hone par vaishnavi maya se punah use chhipakar lila sukh ka asvadan karate aur karate haian. “gopyadadetvayi kritagasi dam tavadh yate dashashrukalilanjanasanbhramakshamh. vakran niniy bhayabhavanaya sthitasy sa maan vimohayati bhirapi yadvibheti..” madhuryadhishthatri mahashakti ki yahi to mahima hai ki yahaan aishvary chhip jata hai, yahaan svatantr bhagavan bhi bhakt paratantr hote haian. param nirbhay kal ke bhi kal roop bhagavan bhi bhayabhit hote haian. anant jivoan ko mukti denevale bhagavan bhi pranay pash mean bandh jate haian, yahaan poojyata aur samadhi anadaraniy hoti hai, setudharak hi yahaan bhinn setu ho jata hai. vastutah prakriti, prakrit prapanch ke vidhi-nishedhoan ka prapanchatit rasamay bhagavan mean n hona svabhavik hi hai, phir bhi jinhean svabhavik kam, karm, jnanaroop mrityu se tarana hai, unake liye to bhagavan ka maryadamay, setudharak svaroop hi apekshit hai. jaise bhagavadavatarabhoot nar-narayan evan rrishabhadev ke charitr brahmachariyoan, grihasthoan ke anukaraniy haian, vaise hi sansaratitirshu ke liye shrikrishn ka charitr bhi anukaraniy hai. yah to keval chintan se papanashak hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142