shri shrichaitany-charitavali -prabhudatt brahmachari144.shri prakashanand ji ka atmasamarpan
prakashananhd ji ne kaha- 'prabho! shashtroan ka siddhanht haian, dvitiyad vai bhayan bhavati' arthat doosare se to sada bhay hi hota hai, isaka khya abhipray hai? jab tak sevhy-sevak-bhav hai, tab tak dvait hai aur dvait bhay ka karan hai, phir kis bhav se sharan mean jaooan?' prabhu ne kaha- 'bhagavan! ap dhhyan poorvak is bat par vichar karean. vashtav mean yah bat thik hai ki dvait mean sada bhay hi hota hai. bina advaitabhavana ke shanti nahian, kinhtu ap sochiye- aansh mean aur aanshi mean, sevhy mean aur sevak mean, sakha aur sakha mean, pita mean aur putr mean tatha patie mean aur pathni mean khya dvaidhibhav rahata hai? jahaan dvait hai vahaan prem kahaan? prem to ek hone par hi hota hai. jise ham apana kahakar shvikar kar chuke hai. doosara rah hi nahian jata. vyavahar mean bhi dekha jata hai, jab koee gupt bat kahani hoti hai, to kahane vala pas mean baithe hue adamiyoan ki or shankit drishti dekhata hai. tab sunane vala kahata hai- 'tum nishchinht hokar kaho, yahaan koee 'doosara' nahian haian. arthat sabhi apane haian.' isaliye apanapan shthapit ho jane par phir bhay ka khya kam? phir to din doona ananhd hi badhata jata hai. samhbanhdh paanch hi prakar se ho sakata hai- ashan-aanshi-samhbanhdh, shvami-sevak-samhbanhdh, sakhht-samhbanhdh, pita-putr ka samhbanhdh aur pati-pathni ka samhbanhdh. inhhean hi kram se shanht, dashy, sakhhy, vathsalhy aur kanhtabhav kahate haian. inamean se bhagavan ke sath koee bhi samhbanhdh shthapit ho jane par phir ve doosare nahian rahate. apane hi ho jate haian, dvait n rahakar advait ban jate haian. shanhtabhav mean aishhvary ki bhavana rahane se kuchh advait ka aansh shesh rah jata hai. dasyabhav mean nirantar sevak ki bhavana rakhane se shaant ki apeksha kuchh dvaitabhav kam ho jata hai, shakhy das ki apeksha kuchh kam ho jata hai, kinhtu kuchh dvait to sakhhy mean bhi bana hi rahata hai. sakha apane sakha se yah ichhchha to rakhata hi hai ki yah bhi hamase shnahe karean. sakhhy ki apeksha vathsalhy bhav mean dvait bahut hi kam ho jata hai. khyoanki asali pita apane mean aur putr mean kisi prakar ka bhedabhav nahian samajhata. putr pita ka athma hi hai. kinhtu phir bhi dvaidhi bhav samool nashht nahian hota. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |