shri shrichaitany-charitavali -prabhudatt brahmachari124. nityanand ji ka grihasthashram mean pravesh
n mayyekantabhaktanaan gunadoshodbhava gunaah. naitath samacharejjatu manasapi hyanishvarah. mahapurushoanke jivanamean kahian-kahian dharm-vyatikram paya jata hai; inaka kya karan hai ? isaka thik-thik uttar diya nahian jata hai; parantu unake vaise karyoanke anukaran n karaneki ajna shastroanmean milati hai. brahmatak pahuanche hue nirmalacheta rrishi-maharshiyoanne vedamean spasht roopase apane anuyayi shishyoanse kaha hai- yanyasmakan sucharitani tani tvayopasitavyani no itarani. hamare jo achchhe kam hoan tumhean unhian ka acharan karana chahiye. any jo hamare jivan mean nishiddh acharan dikhean unaka anukaran kabhi bhi n karana chahiye. parantu eeshvar aur mahapurushoanke karyoanki ninda bhi nahian karani chahiye. maharshiyoan ne mahapurushoan ke karyoan ki alochana aur ninda karane ko pap bataya hai. jo mahapurushoan ke karyoan ki ninda kiya karate haian ve abodh bandhu bhool karate haian. sath hi ve bhi bhool karate haian jo nindakoan ko sada kosa karate haian. nindakoan ka svabhav to ninda karane ka hai hi. unaki ninda karake tum apane sir par doosara pap kyoan lete ho ? nindak to sachamuch upakari hai. sansar mean yadi boore kamoan ki ninda honi band ho jay, to yah jagat sachamuch raurav narak ban jay. mahapurush aur ninda se darate nahian, unaka to lokaninda kuchh biga d nahian sakati. nich prakriti ke log lokaninda ke bhay se bure kamoan ko chhipakar karate haian aur sarvadharan log lokaninda ke hi bhayase pap-karmoan mean pravritt nahian hoti. isaliye lokaninda samajaroopi vriksh ko surakshit banaye rahaneke liye usake asapas mean lage hue kaantoan ke saman hai. isase paparoopi pashu us pe dako ekadam nasht nahian kar sakate. isaliye paramarth-pathake pathik ko n to mahapurushoan ke hi bure acharanoan ki ninda karani chahiye aur n unaki ninda karane vale nindakoan ki hi ninda karani chahiye. ninda-stuti se ekadam udasin hona hi param shreyaskar hai. yadi kuchh kahe bina raha hi n jay, to sada doosare ke gunoan ka hi kathan karana chahiye aur logoan ke chhote gunoan ko bhi badhakar kahana chahiye aur use apane jivan mean parinat karana chahiye. astu. nityanand ji ke rahan-sahan ki khoob alochana hone lagi. log unaki ninda karane lage. ninda ka vishay hi tha, ek avadhoot tyagi ko aisa acharan karana lokadrishti mean anuchit samajha jata hai. jab ve sannyas chho dakar grihasthi ho gaye tab to unaki ninda aur bhi adhik hone lagi. maloom p data hai, usi ninda ke khandan mean 'chaitany-bhagavat' ki rachana huee hai. chaitany-bhagavat mean shrichaitany-charit ko pradhanata nahian di hai, unamean to nityanand ji ke gunoan ka vishesh riti se varnan hai aur nityanand ji par vishvas n karane vale logoan ko bharapet kosa gaya hai. |
tika tippani aur sandarbh
- ↑ shrimadbha. 11.20.36
- ↑ shribhagavan kahate haian- jinaka chitt sam ho gaya hai, jo buddhise pare chale gaye haian aise mere ekant bhakt sadhu purushoan ke gun-doshoan ka vichar n karana chahiye. unake liye n to koee gun hi hai, n dosh. parantu asamarth purush kabhi man se bhi unaki dekha-dekhi acharan n kare (balki unake upadeshoan par chale). bhagavan shankar jis prakar samudr ka vish pi gaye usi prakar yadi koee moorkhatavash kare to usaka vinash hi hota hai. shrimadbha. 11.20.31
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |