shri shrichaitany-charitavali -prabhudatt brahmachari123. nityanand ji ka go d-desh mean bhagavannam-vitaran
us samay bangal mean suvarnavanikh jati ke log atyant hi niche samajhe jate the. unake hath ka jal pina to door raha, b de-b de pandit vidvan unhean sparsh karane mean ghrina karate the. nityanand jine sabase pahale inhian logoan ko apanaya. ye log sampattishali the, is bat ke liye b de lalayit bane hue the ki kisi prakar hamara bhi paramarth-path mean pravesh ho sake. nityanand ji ne inake achhootapane ko ekadam hata diya. ve uddharan datt namak ek dhani svarnavanikke ghar par jakar thahare aur sabhi svarnavanikoan ko bhagavadbhakti ka upadesh dene lage. inake prabhav se svarnavanikoan mean b di bhari jagriti ho uthi. yah inake liye b de hi sahas ka kam tha. is bat se uchch jati ke log inhean bhaanti-bhaanti se dhikkarane lage, kintu inhoanne kisi ki parava nahian ki. pichhe se inaki nirbhikata aur sachchi laganake samane sabhi logoan ne inake charanoan mean sir nava diya. svarnavinakoan ke apanane se inaka nam charoan or phail gaya aur log bhaanti-bhaanti se inake sambandh mean alochana-pratyalochana karane lage. saptagram ke as-pas ke gaanvoan mean bhagavannam ka prachar karate hue ye shantipur mean advaitachary ke ghar aye. achary inhean dekhate hi pulakit ho uthe aur jaldise inaka dridh aliangan karate hue prem ke ashru bahane lage. donoan hi mahapurush prem mean vibhor hue ek-doosare ka joroan se aliangan kar rahe the. bahut derake anantar prem ka aveg kam hone par achary kahane lage- 'nitaee! apane hi vastav mean mahaprabhu ke manogat bhavoan ko samajha hai, ap mahaprabhu ke bahari pran haian.' is prakar nityanand ji ki stuti karake achary ne unase kuchh kal thaharane ka agrah kiya. advaitachary ke agrahase nityanand ji kuchh kal shantipur mean thaharakar bhagavannam aur sankirtan ka prachar karate rahe. achary se vida hokar nityanand ji navadvip mean aye. navadvip mean inake pravesh karate hi kolahal-sa mach gaya. charoan or se bhakt a-akar unake pas jutane lage. inhoanne sabase pahale prabhu ke ghar jakar shachimata ki charan-vandana ki. bahut dinoan ke pashchath apane nitaee ko pakar mata ke sukhaki sima n rahi. vah itane b de nitaeeko godimean bithakar bachchoan ki bhaanti unake mukh par hath pherati huee kahane lagi- 'beta nitaee! nimaee mujhe bhool gaya to bhool gaya, taianne bhi meri sudhi bisar di. beta! aj itane dinoan ke pashchath tere mukh ko dekhakar mujhe paramanand hua hai. ab maian vishvaroop aur nimaee ke sannyas sabhi ka bhool gayi. mere pyare beta! ab too yahian mere pas rahakar sankirtan ka prachar kar aur bhaktoan ke sath kirtan kar. maian sada tujhe apani aankhoan ke samane dekhakar sukhi ho sakooangi. nityanand ji ne mata ki ajna ko prasannatapoorvak svikar kar liya aur ve navadvip mean hi hirany pandit ke ghar rahane lage. nityanand ji ke navadvip mean rahane se shithil huee sankirtan ki dhvani phir joroan se shabdayaman hoti huee akash mean gooanjane lagi. sabhi log mahaprabhu ke samane jis prakar sankirtan mean pagal ho jate the, usi prakar phir besudh hokar uddand nrity karane lage. nityanand ji ka prabhav bahut adhik badh gaya. ab inake rahan-sahan mean bhi parivartan ho gaya. ve sundar vastrabhooshan dharan karane lage. khan-pan mean bhi vividh vyanjan a gaye. isase unaki ninda bhi huee. is prakar ek or jahaan inaki itani adhik khyati huee vahaan ninda bhi kam nahian huee. yah to sansaraka niyam hi hai. jitane mukh hote haian, utane hi prakar ki batean hoti haian, karyarthi dhir purush logoan ki ninda-stuti ki parava n karake apane kam mean hi lage rahate haian. pichhe se ninda karane vale svayan hi ninda karane se thakakar chup hokar baith jate haian. mahapurushoan ke kamoan mean lok-ninda se vidhn n hokar ulati sahayata hi milati hai. yadi mahapurushoan ke karyoan ki is prakar joroan se alochana aur nianda n hua karean to unhean age badhane mean protsahan hi n mile. ninda unhean unnat banane ke liye ek prakar ki aushadhi hai. kintu jo janaboojhakar nindit kam karate haian, aise dambhi purush kabhi bhi unnat nahian ho sakate. isaliye prayatn to aisa hi karate rahana chahiye ki jahaan tak ho sake nindit kamoan se bachate rahean. yadi sachche aur shreshth marg ka anusaran karate-karate svatah hi log ninda karane lagean, jaisa ki logoan ka svabhav hai to unaki parava bhi n karani chahiye. yahi b de banane ka mahan gurumantr hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |