gita rahasy athava karmayog shastr -bal gangadhar tilak
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shrimadbhagavadgita : shashth adhyay
(47) tathapi sab ( karm- ) yogiyoan mean bhi maian use hi sab mean uttam yukht arthath uttam siddh karmayogi samajhata hooan ki jo mujh mean anht:karan rakh kar shraddha se mujh ko bhajata hai. tilak ke anusar-[is shhlok ka yah bhavarth hai, ki karmayog mean bhi bhakti ka prem-poorit mel ho jane se, vah yogi bhagavanh ko athyanht priy ho jata hai. isaka yah arth nahian hai ki nishhkam karmayog ki apeksha bhakti shreshhth hai. khyoanki age barahavean adhhyay mean bhagavanh ne hi shpashht kah diya hai, ki dhhyan ki apeksha karmaphalathyag shreshhth hai[1]. nishhkam karm aur bhakti ke samuchhchay ko shreshhth batalana doosari bat hai. gita ka siddhanht pahale dhang ka hai aur bhagavat puran ka paksh doosare dhang ka hai. bhagavat[2] mean sab prakar ke kriyayog ko athm jnan-vighatak nishchit kar, kaha hai- naishhkarmhyamaphyachhyutabhavavarjitan n shobhate jnanamalan nirajanamh. naishhkarmhy arthath nishhkam karm bhi[3] bina bhagavadbhakti ke shobha nahian deta, vah vhyarth hai[4]. isase vhyakht hoga ki bhagavat-kar ka dhhyan keval bhakti ke hi oopar hone ke karan ve vishesh prasang par bhagavadgita ke bhi age kaisi chauk di bharate haian. jis puran ka nirupan is samajh se kiya gaya hai, mahabharat mean aur isase gita mean bhi bhakti ka jaisa varnan hona chahiye vaisa nahian hua; usamean yadi ukht vachanoan ke saman aur bhi kuchh batean mile, to koee ashhchary nahian. par hamean to dekhana hai gita ka tathpary, n ki bhagavat ka kathan. donoan ka prayojan aur samay bhi bhinhn bhinhn hai; is karan bat-bat mean unaki ekavakhyata karana uchit nahian hai. karmayog ki samhyabuddhi prapht karane ke liye jin sadhanoan ki avashhkata hai, unamean se patanjal-yog ke sadhanoan ka is adhhyay mean niroopan kiya gaya. jnan aur bhakti bhi anhy sadhan haian; agale agale adhhyay se isake niroopan ka aramhbh hoga.] is prakar shribhagavanh ke gaye hue arthath kahe hue upanishad mean, brahmavidyanhtargat yeag-arthath karmayog-shashtravishayak, shrikrishhn aur arjun ke sanvad me, dhhyanayog namak chhatha adhhyay samapht hua. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj