gita rahasy athava karmayog shastr -bal gangadhar tilak
|
parishishht-prakaran
bhag 4-bhagavatadharm ka uday aur gita .
kisi bhi dharm-panth ko lijiye, usake itihas se to yahi bat pragat hoti hai, ki usamean samay samay par matabhed hokar anek upapanth nirman ho jaya karate haian. yahi bat bhagavatadharm ke vishay mean kahi ja sakati hai. narayaniyopakhyan[1] mean yah bat spasht roop se kah di gee hai, ki bhagavatadharm ko kuchh log to chaturvyooh arthat vasudev, sankarshan, pradyumn, aniruddh, is prakar char vyoohoan ka-manate haian; aur kuchh log trivyooh, dvivyooh, ya ekavyooh hi manate haian. age chal kar aise hi aur bhi anek matabhed upasthit hue hoange. isi prakar aupanishadik saankhyajnan ki bhi vriddhi ho rahi thi. atev is bat ki savadhani rakhana asvabhavik ya mool gita ke hetu ke viruddh bhi nahian tha, ki mool gita mean jo kuchh vibhinnata ho, vah door ho jave aur badhate hue piand-brahmand-jnan se bhagavatadharm ka poornataya mel ho jave. hamane pahale “gita aur brahmasootr” shirshak lekh mean yah batala diya hai, ki isi karan se vartaman gita mean brahmasootroan ka ullekh paya jata hai. isake siva, ukt prakar ke any parivartan bhi mool gita mean ho gaye hoange. parantu mool gita granth mean aise parivartanoan ka hona bhi sambhav nahian tha. vartaman samay mean gita ki jo pramanikata hai, usase pratit nahian hota ki vah use vartaman mahabharat ke bad mili hogi. oopar kah aye haian, ki brahmasootroan mean “smriti” shabd se gita ko praman mana hai. mool bharat ka mahabharat hote samay yadi mool gita mean bhi bahut se parivartan ho gaye hote, to is pramanikata mean nissandeh kuchh badha a gee hoti. parantu vaisa nahian hua-aur, gita granth ki pramanikata kahian adhik badh gee hai. atev yahi anuman karana p data hai, ki mool gita mean jo kuchh parivartan hue hoange, ve koee mahattv ke n the, kiantu ve aise the jinase mool granth ke arth ki pushti ho gee hai. bhinn bhinn puranoan mean vartaman bhagavadgita ke namoone ki jo anek gitaean kahi gee haian unase yah bat spasht vidit ho jati hai, ki ukt prakar se mool gita ka jo svaroop ek bar prapt ho gaya tha vahi ab tak bana hua hai-usake bad usamean kuchh bhi parivartan nahian hua. kyoanki, in sab puranoan mean se atyant prachin puranoan ke kuchh shatak pahale hi yadi vartaman gita poornataya pramanabhoot (aur isi liye parivartit n hone yogy) n ho gee hoti, to usi namoone ki any gitaoan ki rachana karane ki kalpana hona bhi sambhav nahian tha. isi prakar, gita ke bhinn bhinn saanpradayik tikakaroan ne ek hi gita ke shabdoan ki khianchatani karake, yah dikhalane ka jo prayatn kiya hai, ki gita ka arth hamare hi sampraday ke anukool hai, usaki bhi koee avashyakata utpann nahian hoti. |
|
tika tippani aur sandarbh
- ↑ mabha. shaan. 348.57
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj