gita rahasy athava karmayog shastr -bal gangadhar tilak
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parishishht-prakaran
bhag 4-bhagavatadharm ka uday aur gita.
isase yah bat pragat hoti hai, ki jis kul tatha jati mean shrikrishhnaji ne janhm liya tha usamean yah dharm prachalit ho gaya tha, aur tabhi unhhoanne apane priy mitr arjun ko usaka upadesh kiya hoga-aur yahi bat pauranik katha mean bhi kahi gee hai. yah bhi katha prachalit hai, ki shrikrishhn ke sath hi sathvat jati ka anht ho gaya, is karan shrikrishhn ke bad sathvat jati mean is dharm ka prasar hona bhi sanbhav nahian tha. bhagavatadharm ke bhinhn bhinhn namoan ke vishay mean is prakar ki aitihasik upapatti batalaee ja sakati hai, ki jis dharm ko shrikrishhn ji ne pravritht kiya tha vah unake pahale kadachith narayaniy ya paancharatr namoan se nhyoonadhik aanshoan mean prachalit raha hoga, aur age sathvat jati mean usaka prasar hone par use ‘sathvat‘ nam prapht hua hoga, tadanantar bhagavan shrikrishhn tatha arjun ko nar narayan ke avatar manakar log is dharm ko ‘bhagavatadharm’ kahane lage hoange. is vishay ke sanbandh mean yah manane ki koee avashhyakata nahian, ki tin ya char bhinhn bhinhn shrikrishhn ho chuke haian aur unamean se har ek ne is dharm ka prachar karate samay apani or se kuchh n kuchh sudhar karane ka prayathn kiya hai-vashtut: aisa manane ke liye koee praman bhi nahian haian. mooladharm mean nhyoonadhik parivartan ho jane ke karan hi yah kalhpana uthpanhn ho gee hai. buddh, kraisht, tatha muhamhmad to apane apane dharm ke shvayan ek hi ek sanshthapak ho gaye haian aur age unake dharmoan mean bhale bure anek parivartan bhi ho gaye haian; paranhtu isase koee yah nahian manata ki buddh, kraisht ya muhamhmad anek ho gaye. isi prakar yadi mool bhagavatadharm ko age chalakar bhinhn bhinhn shvaroop prapht ho gaye, ya shrikrishhnaji ke vishay mean age bhinhn bhinhn kalhpanaean roodh ho geean, to yah kaise mana ja sakata hai ki utane hi bhinhn shrikrishhn bhi ho gaye? hamare matanusar aisa manane ke liye koee praman nahian hai. koee bhi dharm lijiye, samay ke her-pher se usaka roopanhtar ho jana bilakul shvabhavik hai; usake liye is bat ki avashhyakata nahian ki bhinhn bhinhn krishhn, buddh ya eesamasih mane javean[1]. kuchh log-aur visheshat: kuchh pashchimi tarkajnani-yah tark kiya karate haian, ki shrikrishhn, yadav aur paandav, tatha bharatiy yuddh adi aitihasik ghatanaean nahian haian, ye sab kalpit kathaean haian; aur kuchh logoan ka mat mean to mahabharat adhhyathm-vishayak ek brihath roopak hi hai. paranhtu hamare prachin granthoan ke pramanoan ko dekh kar siki bhi nishhpakshapati manushhy ko yah manana p dega ki ukht shankaean bilakul niradhar haian. yah bat nirvivad hai, ki in kathaoan ke mool mean itihas hi ka adhar hai. |
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tika tippani aur sandarbh
- ↑ shrikrishhn ke charitr mean parakram, bhakti aur vedanht ke atirakti gopiyoan ki ras-kri da ka bhi samavesh hota hai, aur ye batean parashpar-virodhi haian, isaliye ajakal kuchh vidvanh yah pratipadan kiya karate haian, ki mahabharat ka krishhn mitr, gita ka bhinhn aur gokul ka kanhhaiya bhi bhinn hai. da. bhaandarakar ne apane ‘’vaishhnav, shaiv adi panth‘’ samhbanhdhi aangraji granhth mean isi mat ko shvikar kiya hai. paranatu hamare mat mean yah thik nahian hai. yah bat nahian, ki gopiyoan ki katha mean jo shrriangar ka varnan hai vah bad mean n aya ho; paranhtu keval utane hi ke liye vah manane ki koee avashhyakata nahian, ki shrikrishhn nam ke kee bhinhn bhinhn purush ho gaye, aur isake liye kalhpana ke siva koee anhy adhar bhi nahian hai. isake siva, yah bhi nahian, ki gopiyoan ki katha ka prachar pahale bhagavatakal hi mean hua ho; kinhtu shakakal ke aramhbh mean yani vikram sanvath 136 ke lagabhag ashhvaghosh virachit buddhacharitr ( 4. 14 ) mean aur bhas kavi-krit balacharit natak ( 3. 2 ) mean bhi gopiyoan ka ulhlekh kiya gaya hai. atev is vishay mean hamean da. bhaandarakar ke kathan se chiantamanirav vaidy ka mat adhik sayuktik pratit hota hai. ravabahadur chiantamani vaidy ka yah mat unake mahabharat ke tikathma aangreji granth mean hai. isake siva, isi vishay par ap ne sanh 1914 mean dekan kalej-enivarsari ke samay jo vhyakhhyan diya tha, usamean bhi is bat ka vivechan kiya tha.
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj