gita rahasy athava karmayog shastr -bal gangadhar tilak
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parishishht-prakaran
bhag 4-bhagavatadharm ka uday aur gita.
vaidik-dharm ke bhinhn bhinhn aangoan ki aitihasik paramhpara aur gita ke ‘saankhhy‘ tatha ‘yog‘ shabhdoan ka sachhcha arth thik thik n samajhane ke karan, aur visheshat: tattvajnan-virahit arthath keval bhakti-pradhan eesaee dharm hi ka itihas ukht lekhakoan ( pro. garve prabhriti ) ke samane rakha rahane ke karan, ukht prakar ke bhram uthpanhn ho gaye haian. eesai rdharm pahale keval bhakti pradhan tha aur grik logoan ke tatha doosaroan ke tattvajnan se usaka mel karane ka kary pichhe se kiya gaya hai. paranhtu, yah bat hamare dharm ki nahian. paranhtu hinhdushthan mean bhaktimarg ka uday hone ke pahale hi mimaansakoan ka yajnamarg upanishathkaroan ka jnan, tatha saankhhy aur yog-in sab ko paripakv dasha prapht ho chuki thi. isaliye pahale hi se hamare deshavasieyoan ko shvatannhtr riti se pratipadit aisa bhaktimarg kabhi manhy nahian ho sakata tha, jo in sab shashtroan se aur vishesh karake upanishadoan mean varnit brahmajnan se alag ho. is bat par dhhyan dene se yah manana p data hai, ki gita ke dharmapratipadan ka shvaroop pahale hi se pray: vartaman gita ke pratipadan ke saddash hi tha. gita-rahashy ka vivechan bhi isi bat ki or dhhyan dekar kiya gaya hai. paranhtu yah vishay athyanht mahattv ka hai, isaliye sankshep mean yahaan par yah batalana chahiye, ki gita-dharm ke moolashvaroop tatha paramhpara ke samhbanhdh mean, aitihasik drishti se vichar karane par, hamare mat mean kaun kaun si batean nishhpanhn hoti haian. gita-rahashy ke dasavean prakaran mean is bat ka vivechan kiya gaya hai, ki vaidikadharm ka athyanht prachin shvaroop n to bhakti-pradhan, n to jnan-pradhan aur n yogapradhan hi tha; kinhtu vah yajnamay arthath karm-pradhan tha, aur vedasanhita tatha brahmanoan mean visheshat: isi yajn-yag adi karm-pradhan dharm ka pratipadan kiya gaya hai. age chalakar isi dharm ka vhyavasthit vivechan jaimini ke mimaansasootroan mean kiya gaya hai isaliye use ‘mimaansak-marg’ nam prapht hua. paranhtu, yadyapi ‘mimaansak’ nam naya hai, tathapi is vishay mean to bilakul hi sannhdeh nahian, ki yajn-yag adi dharm athyanht prachin haian; itana hi nahian, kinhtu ise aitihasik drishti se vaidik dharm ki pratham sidhi kah sakate haian. ‘mimaansakoan-marg’ nam prapht hone ke pahale usako trayidharm arthath tin vedoan dvara pratipadit dharm kahate the; aur isi nam ka ulhlekh gita mean bhi kiya gaya hai[1]. karmamay trayidharm ke is prakar zor shor se prachalit rahane par, karm se arthath keval yajn-yag adi ke bahy prayathn se parameshhvar ka jnan kaise ho sakata hai? |
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tika tippani aur sandarbh
- ↑ gi. 9. 20 tatha 21 dekho
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj