gita rahasy athava karmayog shastr -bal gangadhar tilak
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parishishht-prakaran
bhag 4-bhagavatadharm ka uday aur gita.
gitarahashy mean anek shthanoan par tatha is prakaran mean bhi pahale yah batala diya gaya hai, ki upanishadoan ke brahmajnan tatha kapil-saankhhy ke kshar-akshar vichar ke sath bhakti aur visheshat: nishhkam-karm ka mel karake karmayog ka shashtriy riti se poornataya samarthan karana hi gita-granhth ka mukhhy patipady vishay hai. parantu itanean vishayoan ki ekata karane ki gita ki padvati jinake dhhyan mean poori tarah nahian a sakati, tatha jinaka pahale hi se yah mat ho jata hai ki itane vishayoan ki ekata ho hi nahian sakati, unhhean is bat ka abhas hua karata hai, ki gita ke bahutere siddhanht parashpar-virodhi haian. udaharanarth, in akshepakoan ka yah mat hai, ki terahavean adhhyay ka yah kathan-ki is jagat mean jo kuchh hai vah sab nirgun brahm hai,-satavean adhhyay ke is kathan se bilakul hi viruddh hai, ki yah sab sagun vasudev hi hai; isi prakar bhagavanh ek jagah kahate haian ki ‘’mujhe shatru aur mitr saman haian’’[1] aur doosare shthan par yah bhi kahate haian ki ‘’jnani tatha bhaktimanh purush mujhe athyanht priy haian‘’[2]-ye donoan batean parashpar virodhi haian. paranhtu hamane gitarahashy mean anek shthanoan par is bat ka shpashhtikaran kar diya hai, ki vashtut: ye virodh nahian haian, kinhtu ek hi bat par ek bar adhhyathm drishti se aur doosari bar bhakti ki drishti se vichar kiya gaya hai, isaliye yadyapi dikhane hi mean ye virodhi batean kahani p dian tathapi anht mean vhyapak tathvajnan ki drishti se gita mean unaka mel bhi kar diya gaya hai. is par bhi kuchh logoan ka yah akshep hai, ki avhyakht brahmajnan aur vhyakht parameshhvar ki bhakti mean yadyapi ukht prakar se mel kar diya gaya hai, tathapi mool gita mean is mel ka hona samhbhav nahian; khyoanki mool gita vartaman gita ke saman parashpar-virodhi batoan se bhari nahian thi-usamean vedantiyoan ne athava saankhhyashashtrabhimanayoan ne apane apane shashtroan ke bhag pichhe se ghuse d diye haian. udaharanarth, pro. garve ka kathan hai, ki mool gita mean bhakti ka mel keval saankhhy tatha yog hi se kiya gaya hai, vedanht ke sath aur mimaansakoan ke karmamarg ke sath bhakti ka mel kar dene ka kam kisi ne pichhe se kiya hai. mool gita mean is prakar jo shhlok pichhe se jo de gaye unaki, apane matanusar, ek talika bhi usane jarman bhasha mean anuvadit apani gita ke anht mean di hai! hamare matanusar ye sab kalhpanaean bhramamoolak haian. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj