gita rahasy athava karmayog shastr -bal gangadhar tilak
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parishishht-prakaran
bhag 3-gita aur brahmasootr.
vah yah hai; bhagavadgita mean brahmasootroan ka saf saf ulhlekh hai isaliye brahmasootroan ka gita ke pahale racha jana nishchit hota hai, aur brahmasootroan mean ‘shmriti‘ shabhd se gita ka nirdesh mana jata to gita ka brahmasootroan ke pahale hona nishchit hua jata hai. brahmasootroan ka ek bar gita ke pahale racha jana aur doosari bar unhhian sootroan ka gita ke bad racha jana samhbhav nahian. achhchha; ab yadi is jhag de se bachane ke liye ‘’brahmasootrapadai:’’ shabhd se shaankarabhashhy mean diye hue arth ko shvikar karate hue haian, to ‘’hatumadbhirvinishchitai:’’ ithyadi padoan ka shvarashy hi nashht ho jata hai; ‘’ aur yadi yah manean ki brahmasootroan ke ‘shmriti‘ shabhd se gita ke atirikht koee doosara shmriti-granhth vivakshitht hoga, to yah kahana p dega ki sabhi bhashhyakaroan ne bhool ki hai. achhchha; yadi unaki bhool kahean, to bhi yah batalaya nahian ja sakata ki ‘shmriti ‘ shabhd se kaun sa granhth vivakshitht hai. tab is a dachan se kaise par pavean? hamare matanusar is a dachan se bachane ka keval ek hi marg hai. yadi yah man liya jay ki jisane brahmasootr ki rachana ki hai usi ne mool bharat tatha gita ko vartaman shvaroop diya hai, to koee a dachan ya virodh nahian rah jata. brahmasootroan ko ‘vhyasasootr’ kahane ki riti p d gayi hai aur ‘’sheshathvathpurusharthavado yathanhyeshviti jaimini:‘’[1] sootr par shaankarabhashhy ki tika mean anandagiri ne likha hai ki jaimini vedanht sootrakar vhyasaji ke shishhy the; aur, aramhbh ke mangalacharan mean bhi, ‘’shrimadvayasapayonidhirnidhirasau‘’ is prakar unhhoanne brahmasootroan ka varnan kiya hai. yah katha mahabharat ke adhar par ham oopar batala chuke haian, ki mahabharatakar vhyasaji ke pail, shukr, sumantu, jaimini or vaishanpayan namak paanch shishhy the aur unako vhyasaji ne mahabharat padhaya tha. in donoan batoan ko mila kar vichar karane se yahi anuman hota hai, ki mool bharat aur anhtargat gita ko vartaman shvaroop dene ka tatha brahmasootr ki rachana karane ka kam bhi ek badarayan vhyasaji ne hi kiya hoga. is kathan ka yah matalab nahian, ki badarayanachary ne vartaman mahabharat ki navin rachana ki. hamare kathan ka bhavarth yah hai:- mahabharat granhth ke ati vishtrit hone ke karan sanbhav hai ki badarayanachary ke samay usake kuchh bhag idhar udhar bikhar gaye hoan ya lupht bhi ho gaye hoan. aisi avashtha mean tathkalin upalabhdh mahabharat ke bhagoan ki khoj karake, tatha granth mean jahaan jahaan apoornata, ashuddhiyaan aur trutiyaan dekh padian vahaan unaka sanshodhan aur unaki poorti karake, tatha anukramanika adi jo d kar badarayanachary ne is granth ka punarujhjivan kiya ho athava use vartaman shvaroop diya ho. |
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tika tippani aur sandarbh
- ↑ vesoo. 3. 4. 2
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj