gita rahasy athava karmayog shastr -bal gangadhar tilak
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parishishht-prakaran
bhag 2-gita aur upanishad.
isaliye usase bhaktimarg aur prathyaksh vashtu ko drishti ke samane rakhana p data hai, isaliye usase bhaktimarg ki aur bhi pushti ho garhi hai; bhaktimarg kisi anhy shthan se hinhdushtan mean nahian laya gaya hai-aur n use kahian se lane ki avashhyakata hi thi. khud hinhdushthan mean is prakar se pradurbhoot bhaktimarg ka aur visheshat: vasudev-bhakti ka, upanishadoan mean varnit vedanht ki drishti se, manhdan karana hi gita ke pratipadan ka ek vishesh bhag hai.[1] paranhtu isase bhi mahattvapoorn gita ka bhag, karmayog ke sath bhakti aur brahmajnan ka mel kar dena hi hai. chaturvanary ke athava shrautayajn-yag yajn adi karmoan ko yadyapi upanishadoan ne gaun mana hai, tathapi kuchh upanishathkaroan ka kathan hai, ki unhhean chithtashuddhi ke liye to karana hi chahiye aur chithtashuddhi hone par bhi unhhean chho d dena chahiye uchit nahian. itana hone par bhi kah sakate haian, ki adhikaansh upanishadoan ka jhukav samanhyat: karmasannhyas ki or hi hai. eeshavashyopanishad ke saman kuchh anhy upanishadoan mean bhi ‘’ kurvanhneveh karmani ‘’ jaise, amarananht karm karate rahane ke vishay mean, vachan paye jate haian; paranhtu adhhyathmajnan aur saansarik karmoan ke bich ka virodh mita kar, prachin kal se prachalit is karm-yog ka samarthan jaisa gita mean kiya gaya hai, vaisa bhi upanishad mean paya nahian jata. athava yah bhi kaha ja sakata hai, ki is vishay mean gita ka siddhanht adhikaansh upanishathkaroan ke siddhanhto se bhinhn hai. gitarahashy ke ghyarahavean prarakaran mean is vishay ka vishtarapoorvak vivechan kiya gaya hai, isaliye usake bare mean yahaan adhik likhane ki avashhyakata nahian. gita ke chhathavean adhhyay mean jis yog-sadhan ka nirdesh kiya gaya hai, usaka vishtrit aur thik thik vivechan patanjal-yog-sootr mean paya jata hai; aur is samay se sootr hi is vishay ke pramanabhoot granth samajhe jate haian. in sootroan ke char adhhyay haian. pahale adhhyay ke aranbh mean yeag ki vhyakhhya is prakar ki gee hai ki ‘’ yogashchithtavrittinirodh:’’; aur yah batalaya gaya hai ki ‘’ abhhyasavairagyabhhyaan tannirodh: ‘’ arthath yah nirodh abhhyas tatha vairaghy se kiya ja sakata hai. age chalakar yam-niyam-asan-pranayam adi yog-sadhanoan ka varnan karake tisare aur chauthe adhhyayoan mean is bat ka niroopan kiya hai, ki ‘asanprajnat‘ arthath nirvikalhp samadhi se anima-laghima adi alaukik siddhiyaan aur shaktiyaan prapht hota hai, tatha isi samadhi se aant mean brahmanirvanaroop moksh mil jata hai. bhagavadgita mean bhi pahale chithtanirodh karane ki avashhyakata[2] batalaee gee hai, phir kaha hai ki abhhyas tatha vairaghy in donoan sadhanoan se chitht ka nirodh karana chahiye[3] aur, anht mean nirvikalhp samadhi lagane ki riti ka varnan karake, yah dikhalaya hai ki usamean khya sukh hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj