gita rahasy athava karmayog shastr -bal gangadhar tilak
|
parishishht-prakaran
bhag 1-gita aur mahabharat.
ashhvalayanagrihyasootroan ke rrishitarpan mean-‘’samanhtu-jaimini-vaishanpayan-pail-sootr-bhashhy-mahabharat-dharmacharya:‘’[1]-bharat aur mahabharat do bhinhn bhinhn granthoan ka shpashht ulhlekh kiya gaya hai; isase bhi ukht anuman hi dridh ho jata hai. is prakar chhote bharat ka b de bharat mean samavesh ho jane se kuchh kal ke bad chhota ‘bharat‘ namak shvatantr granth shesh nahian raha aur shvabhavat: logoan mean yah samajh ho gee ki keval ‘mahabharat’ hi ek bharat-granhth hai. vartaman mahabharat ki pothi mean yah varnan milata hai, ki vhyasaji ne pahale apane putr ( shuk ) ko aur ananhtar apane anhy shishhyoan ko bharat padhaya tha[2]; aur age yah bhi kaha hai, ki samanhtu, jaimini, pel, shukr aur vaishanpayan, in paanch shishhyoan ne paanch bhinhn bhinhn bharat- sanhitaoan ya mahabharat ki rachana ki[3]. is vishay mean yah yah katha paee jati hai, ki in paanch mahabharatoan mean se vaishanpayan ke mahabharat ko aur jaimini ke mahabharat mean se keval ashhvamedhaparv hi ko vhyasaji ne rakh liya. isase, ab yah bhi maloom ho jata hai, ki rrishitarpan mean ‘bharat-mahabharat’ shabhdoan ke pahale samanhtu adi nam khyoan rakhe gaye haian. paranhtu yahaan is vishay mean itana bhitar ghusane ko koee prayojan nahian hai. ra0 b0 chiantamanirav vaidy ne mahabharat ke apane tika-granhth mean is vishay ka vichar karake jo siddhanht shthapit kiya hai vahi hamean sayuktik maloom hota hai. atev yahaan par itana kah dena hi yatheshht hoga, ki vartaman samay mean jo mahabharat upalabhdh hai vah mool mean vaisa nahian tha, bharat ya mahabharat ke anek roopanhtar ho gaye haian, aur us granth ko jo antim shvaroop prapht hua vahi hamara vartaman mahabharat hai. yah nahian kaha ja sakata, ki mool-bharat mean bhi gita n rahi hogi. haan, yah pragat hai, ki sanathsujatiy, viduraniti, shukanuprashhn, yajnavalhkhy-janak-sanvad, vishhnusahashtranam, anugita, narayaniy-dharm adi prakaranoan ke saman hi vartaman gita ko bhi mahabharatakar ne pahale granthoan ke adhar par hi likha hai-nee rachana nahian ki hai. tathapi, yah bhi nishhchayapoorvak nahian kaha ja sakata, ki mool-gita mean mahabharatakar ne kuchh bhi herapher n kiya hoga. uparyakht vivechan se yah bat sahaj hi samajh mean a sakati hai, ki vartaman sat sau shhlokoan ki gita vartaman mahabharat hi ka ek bhag hai, donoan ki rachana bhi ek hi ne ki hai, aur vartaman gita ko kisi ne bad mean mila nahian diya hai. age yah bhi batalaya jayaga ki vartaman mahabharat ka samay kaun sa hai, aur mool-gita ke vishay mean hamara mat khya hai. |
|
tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj