gita rahasy athava karmayog shastr -bal gangadhar tilak
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pandrahavaan prakaran
vah isi liye kiya hai ki piand brahmanhd sambandhi unake mat prachin matoan se bhinn haian. parantu jo log ukt nootan matoan ko nahian manate aur jo in prashhnoan ka spasht tatha ganbhir vichar kar lena chahate haian-ki “maian kaun hooan? srishti kya hai? mujhe is srishti ka jnan kaise hota hai? jo srishti mujhe se bahar hai vah svatantr hai ya nahian? yadi hai, to usaka mool tattv kya hai? is tattv se mera kya sambandh hai? ek manushy doosare ke sukh ke liye apani jan kyoan deve?’ jo janm lete haian ve marate bhi haian’ is niyam ke anusar yadi yah bat nishchit hai, ki jis prithvi par ham rahate haian usaka aur usake sath samast praniyoan ka tatha hamara bhi kisi din avashhy nash ho jayega, to nashavan bhavishy pidhiyoan ke liye ham apane sukh ka nash kyoan karean?’’ athava, jin logoan ka keval is uttar se poora samadhan nahian hota, ki “paropakar adi manovrittiyaan is karmamay, anity aur drishhy srishti ki naisargik pravriti hi hai’’, aur jo yah janana chahate haian ki is naisargik pravriti ka moolakaran kya hai-unake liye adhyatmashastr ke nity-tattvajnan ka sahara lene ke siva aur koee doosara marg nahian hai. aur, isi karan se grin ne apane nitishastr ke granhth ka arambh isi tattv ke pratipadan se kiya hai, ki jis atma ko j dasrishti ka jnan hota hai vah atma j dasrishti se avashhy hi bhinn hoga; aur, kant ne pahale vyayasayatmak buddhi ka vivechan karake phir vasanatmak buddhi ki tatha nitishastr ki mimaansa ki hai. ‘manushy apane sukh ke liye ya adhikaansh logoan ko sukh dene ke liye paida hua hai’- yah kathan oopar se chahe kitana bhi mohak tatha uthtam dikhe, parantu vastutah yah sach nahian hai. yadi ham kshanabhar is ka vichar karean, ki jo mahatma keval saty ke liye pran-dan karane ko taiyar rahate haian, unake man mean kya yahi hetu rahata hai, ki bhavishy pidhi ke logoan ko adhikadhik vishayasukh hove; to yahi kahana p data hai, ki apane tatha any logoan ke anity adhibhautik sukhoan ki apeksha is sansar mean manushy ka aur bhi kuchh doosare adhik mahattv ka paramasadhy ya uddesh avashhy hai. yah uddesh kya hai? jinhoanne piand brahmanhd ke namaroopathmak, (atev) nashavan, (parantu) drishhy svaroop se achchhadit atmasvaroopi nity tattv ki apani atmapratiti ke dvara jan liya hai, ve log ukt prashhn ka uttar dete haian, ki apane atma ke amar, shreshth, shuddh, nity tatha sarvavyapi svaroop ki pahachan karake usi mean ram rahana jnanavan manushy ka is nashavan sansar mean pahala karttavy hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj