gita rahasy athava karmayog shastr -bal gangadhar tilak
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terahavaan prakaran
isaliye bhagavanh n sab logoan ko nishchit riti se yahi kaha hai, ki ‘n keval mrithyu ke samay hi, kinhtu sare jivan bhar sadaiv mera shmaran man mean rahane do aur shvadharm ke anusar apane sab vhyavaharoan ko parameshvararpan buddhi se karate raho, phir chahe tum kisi bhi jati ke raho to bhi tum karmoan ko karate hue hi mukht ho jaoge ‘[1] is prakar upanishadoan ka brahmathmaikhyajnan abalavriddh sabhi logoan ke liye sulabh to kar diya gaya hai; parantu aisa karane mean n to vhyavahar ka lop hone diya hai, aur n varn, ashram, jati-paanti athava shtri-purush adi ka koee bhed hi rakha gaya hai. jab ham gita-pratipadit bhaktimarg ki is shakti athava samata ki or dhhyan dete haian, tab gita ke antim adhhyay mean bhagavanh ne pratijnapoorvak gitashashtr ka jo upasanhar kiya hai usaka marm pragat ho jata hai. vah aisa hai:-‘’sab dharm chho d kar mere akele ki sharan mean a ja, maian tujhe sab papoan se mukht karooanga, too ghabarana nahian.‘’ yahaan par dharm shabhd ka upayog isi vhyapak arth mean kiya gaya hai, ki sab vhyavaharoan ko karate hue bhi pap-punhy se alipht rahakar parameshhvarapraptiroopi athmashrey jis marg ke dvara samhpadan kiya ja sakata hai vahi dharm hai. anugita ke gurushishhy–samhvad mean rrishiyoan ne brahma se yah prashhn kiya[2], ki ahiansadharm sathyadharm, vrat tatha upavas, jnan, yajn-yag, dan, karm, sannhyas adi jo anek prakar ke mukti ke sadhan anek log batalate haian , unamean se sachhcha sadhan kaun hai? aur shantiparv ke[3] uanchhchhavritti-upakhhyan mean bhi yah prashhn hai ki garhashth dham, vanaprashth-dharm, rajadharm, matripitri-sevadharm, kshatriyoan ka ranaangan mean maran, brahmanoan ka shvadhhyay, ithyadi jo anek dharm ya shvargaprapti ke sadhan shashtroan ne batalaye haian, unamean se grahay dharm kaun haian? ye bhinhn bhinhn dharmamarg ya dharm dikhane mean to parashpar-viruddh maloom hote haian, paranhtu shashtrakar in sab prathyaksh margoan ki yoghyata ko ekasi samajhate haian; khyoanki samasht praniyoan mean samhyabuddhi rakhane ka jo antim sadhhy hai vah inamean se kisi bhi dharm par priti aur shraddha ke sath man ko ekagr kiye bina prapht nahian ho sakata. tathapi, in anek margoan ki, athava pratik upasana ki, jhanjhat mean phansane se man ghabara ja sakata hai. isiliye akele arjun ko hi nahian, kinatu use nimitt karake sab logoan ko, bhagavanh is prakar nishchit ashhvasan dete haian ki in anek dharm-margoan ko chho d kar ‘’too keval meri sharan mean a, maian tujhe samasht papoan se mukht kar dooanga; dar mat.‘’ sadhu tukaram bhi sab dharmoan ka nirasan karake anht mean bhagavanh se yahi maangate haian ki:-chaturaee chetana sabhi choolhhe mean jave, bas mera man ek eesh charanashray pave. ag lage achar-vicharoan ke upachay mean, us vibhu ka vishhvas sada dridh rahe hriday mean. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj