gita rahasy athava karmayog shastr -bal gangadhar tilak
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terahavaan prakaran
is vishay ki upapatti ya karan batalane vale purush bahut hi kam milate haian; to bhi in siddhanhtoan ko sathy manakar hi jagat ka vhyavahar chal raha hai. aise log bahut hi kam mileange jinhhean is bat ka prathyaksh jnan hai, ki himalay ki ooanchaee 5 mil hai ya das mil. paranhtu jab koee yah prashhn poochhata hai ki himalay ki ooanchaee kitani hai, tab bhoogol ki pushtak mean padhi huee ‘’teees hazar phut’’ sankhhya ham turanht hi batala dete haian! yadi isi prakar koee poochhe ki ‘’brahm kaisa hai’’ to yah uthtar dene mean khya hani hai ki vah ‘’nirgun’’ hai? vah sachamuch hi nirgun hai ya nahian, is bat ki poori jaanch kar usake sadhak-badhak pramanoan ki mimaansa karane ke liye samanhy logoan mean buddhi ki tivrata bhale hi n ho; paranhtu shraddha ya vishhvas kuchh aisa manodharm nahian hai, jo mahabuddhimanh purushoan mean hi paya jay. ajnajanoan mean bhi shraddha ki kuchh nhyoonata nahian hoti. aur jab, ki shraddha se hi ve log apane saik doan saansarik vhyavahar kiya karate haian, to usi shraddha se yadi ve brahm ko nirgun man levean to koee prathyavay nahian dekh p data. moksh-dharm ka itihas padhane se maloom hoga, ki ab jnani purushoan ne brahmashvaroop ki mimaansa kar use nirgun batalaya, usake pahale hi manushhy ne keval apani shraddha se yah jan liya tha, ki srishti ki j d mean srishti ke nashavanh aur anithy padarthoan se bhinhn ya vilakshan koee ek tattv hai, jo anadyant, amrit, shvatanhtr, sarvashaktimanh, sarvajn aur sarvavhyapi hai: aur, manushhy usi samay se us tathv ki upasana kisi n kisi roop mean karata chala aya hai. yah sach hai kiy vah us samay is jnan ki upapatti batala nahian sakata tha; paranatu adhibhautikashashtr mean bhi yahi kram dekh p data hai. ki pahale anubhav hota hai aur pashhchath usaki upapatti batalaee jati hai. udaharanarth, bhashkarachary ko prithhvi ke ( athava ant mean nhyootan ko sare vishhv ke ) guruthvakarshan ki kalhpana soojhane ke pahale hi yah bat anadi kal se sab logoan ko maloom thi, ki pe d se gira hua phal niche prithavi par gir p data hai adhhyathmashashtr ko bhi yahi niyam upayukht hai shraddha se prapht hue jnan ki jaanch karana aur usaki upapatti ki khoj karana buddhi ka kam hai sahi; paranhtu sab prakar yoghy upapatti ke n milane se hi yah nahian kaha ja sakata ki shraddha se prapht hone vala jnan keval bhram hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj