gita rahasy athava karmayog shastr -bal gangadhar tilak
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barahavaan prakaran
usi prakar sarvabhootahit ki antim sima par pahuanch jane par bhi n keval deshabhiman ki, varanh kulabhiman ki bhi avashhyakata bani rahati hai. khyoanki samaj sudhar ki drishti se dekhean to, kulabhiman jo vishesh kam karata hai vah nire deshabhiman se nahian hota; aur deshabhiman ka kary niri sarvabhootathmaikhy-drishti se siddh nahian hota. arthath samaj ki poorn avashtha mean bhi samhyabuddhi ke hi saman, deshabhiman aur kulabhiman adi dharmoan ki bhi sadaiv jaroorat rahati hai. kinhtu keval apane hi desh ke abhiman ko param sadhhy man lene se, jaise ek rashhtr apane labh ke liye doosare rashhtr ka manamana nukasan karane ke liye taiyar rahata hai, vaisi bat sarvabhootahit ko paramasadhhy manane se nahian hoti. kulabhiman, deshabhiman aur anht mean poori manushhyajati ke hit mean yadi virodh ane lage to samhyabuddhi se paripoorn nitidharm ka, yah mahathv poorn aur vishesh kathan hai ki uchhch shreni ke dharmoan ki siddhi ke liye nimhn shreni ke dharmoan ko chho d de. vidur ne dhritarashhtr ko upadesh karate hue kaha hai ki yuddh mean kul ka kshay ho javega, at: duryodhan ki tek rakhane ke liye panhdavoan ko rajhy ka bhag n dene ki apeksha,yadi duryodhan n sune to use (l daka bhale hi ho) akele ko chho d dena hi uchit hai, aur isake samarthan mean yah shhlok kaha hai- thyajedekan koolashyarthe gramashyarthe kulan thyajeth. kul ke (bachav ke) liye ek manushhy ko, g aauv ke liye kul ko, aur poore lokasamooh ke liye g aauv ko evan athma ke liye prithhvi ko chho d de’’[1]. is shhlok ke pahale aur tisare charan ka tathpary vahi hai ki jisaka ulhlekh oopar kiya gaya hai aur chauthe charan mean athma ka tattv batalaya gaya hai. athma shabhd samanhy sarvanam hai, isase yah athmaraksha ka tattv jaise ek vhyakti ko upayukht hota hai, vaise hi ekatrit lok-samooh ko, jati ko, desh athava rashhtr ko bhi upayukht hota hai: aur kul ke liye ek purush ko, gram ke liye kul ko evan desh ke liye gram chho d dene ki kramash: chadhati huee is prachin pranali par jab ham dhhyan dete haian tab shpashht dekh p data hai ki ‘athma’ shabhd ka arth in sab ki apeksha is shthal par adhik mahathv hai ki phir bhi kuchh matalabi ya shashtr n jananevale log, is charan ka kabhi kabhi viparit arthat nira shvarthapradhan arth kiya karate haian; atev yahaan kah dena chahiye ki atmaraksha ka yah tattv apamatalabipan ka nahian hai. khyoanki, jin shashtrakaroan ne nire shvarthasadhu charvak-panhth ko rakshasi batalaya hai [2]. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj