gita rahasy athava karmayog shastr -bal gangadhar tilak
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barahavaan prakaran
paranhtu upanishadoan mean, manushmriti mean, gita mean, mahabharat ke anhyanhy prakaranoan mean aur keval bauddh dharm mean hi nahi, prathyut anhyanhy deshoan evan dharmoan mean bhi athmaupamhy ke is saral niti tattv ko hi sarvatr agrashthan diya hua paya jata hai. yahoodi aur krishchiyan dharmapushtakoan mean jo yah ajna hai ki ‘’too apane p dosiyoan par apane hi saman prati kar’’[1], vah isi niyam ka roopanhtar hai. eesaee log ise sone ka arthath sone sarikha moolhyavan niyam kahate haian; paranhtu athmaikhy ki upapatti unake dharm mean nahian hai. eesa ka yah upadesh bhi athmaupamhy-sootr ka ek bhag hai ki ‘’logoan se tum apane sath jaisa bartav karana pasanhd karate ho, unake sath tumhhean shvayan bhi vaisa hi bartav karana chahiye’’[2], aur yoonani tattvavetta arisht aautal ke granhth mean manushhyoan ke parashpar bartav karane ka yahi tattv aksharash: batalaya gaya hai. arisht aautal eesa se koee do-tin sau varsh pahale ho gaya hai; paranhtu isase bhi lagabhag do sau varsh pahale chini tathveta khooan-phooan-thse ( aangreji़ apabhransh kanaphyooshiyas ) uthpanhn hua tha isane athmaupamhy ka ullikhit niyam chini bhasha ki pranali ke anusar ek hi shabhd mean batala diya hai! paranhtu yah tathv hamare yahaan kanaphyooshiyas se bhi bahut pahale se, upanishadoan[3] mean aur phir mahabharat mean, gita mean, evan ‘’paraye ko bhi athmavath manana chahiye’’[4] is riti se sadhu-sanhtoan ke granhthoan mean vidyaman hai tatha is lokokti ka bhi prachar hai ki ‘’ap biti so jag biti’’. yahi nahian, balki isaki adhhyatmik upapatti bhi hamare prachin shashtrakaroan ne de di hai. jab ham is bat par dhhyan dete haian ki yadyapi nitidharm ka yah sarvamanhy sootr vaidik dharm se bhinhn itar dharmoan mean diya gaya ho, to bhi isaki upapatti nahian batalaee gee hai; aur jab ham is bat par dhhyan dete haian ki is sootr ki upapatti brahmathmaikhyaroop adhhyathm jnan ko chho d aur doosare kisi se bhi thik thik nahian lagati; tab gita ke adhhyatmik nitishashtr ka athava karmayog ka mahathv poora-poora vhyakht ho jata hai. samaj mean manushhyoan ke parashparik vhyavahar ke vishay mean ’athmaupamhy’ buddhi ka niyam itana sulabh, vhyapak, subodh aur vishhvatomukh hai ki jab ek bar yah batala diya ki pranimatr mean rahanevale athma ki ekata ko pahachan kar ‘’athmavath samabuddhi se doosaroan ke sath bartate jao,‘’ tab phir aise prithakh prithakh upadesh karane ki zaroorat hi nahian rah jati ki logoan par daya karo, unaki yathashakti madad karo, unaka kalhyan karo, unhhean abhhyuday ke marg mean lagao. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj