gita rahasy athava karmayog shastr -bal gangadhar tilak
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doosara prakaran
yadyapi manushy- deh durlabh aur nashavan bhi hai tathapi, jab usaka nash karake usase bhi adhik kisi shashvat vastu ki prapti kar leni hoti hai, (jaise desh, dharm aur saty ke liye; apani pratijna, vrat aur virad ki raksha ke liye; evan ijjat, kirti aur sarv bhootahit ke liye) tab aise samay par, anek mahatmaoan ne is tivr kartavy agri me anand se apane pranoan ki bhi ahuti de di hai! jab raja dilip, apane guru vashishth ki gay ki raksha karane ke liye, sianh ko apane sharir ka balidan dene ko taiyar ho gaya, tab vah sianh se bola ki hamare saman purushoan ki “is paanch bhautik sharir ke vishay mean anastha rahati hai, atev too mere is j d sharir ke badale mere yash roopi sharir ki aur dhyan de”[1]. kathasarat sagar aur naganand natak mean yah varnan hai ki sarpoan ki raksha karane ke liye jimoot vahan ne garu d ko svayan apana sharir arpan kar diya. mrichchhakatik natak[2] mean charudat kahata haiah - n bhito bharanadasmi kevalan dooshitan yash. “maian mrityu se nahian darata; mujhe yahi duahkh hai ki meri kirti kalankit ho gee. yadi kirti shuddh rahe aur mrityu bhi a jay, to maian usako putr ke utsav ke saman manooanga .” isi tattv ke adhar par mahabharat[3] mean raja shibi aur dadhichi rrishi ki kathaoan ka varnan kiya hai. jab dharmaraj(yam), shyen pakshi ka roop dharan karake, kapot ke pichhe ude़ aur jab vah kapot apani raksha ke liye raja shibi ki sharan mean gaya tab raja ne svayan apane sharir ka maans kat kar us shyen pakshi ko de diya aur sharanagat kapot ki raksha ki. vritrasur nam ka devataoan ka ek shatru tha. usako marane ke liye dadhichi rrishi ki haddiyoan ke vajr ki avashyakata huee. tab sab devata mil kar ukt rrishi ke pas gaye aur bole “shariratyagan lokahitarth bhavanh kartumarhati” - he maharaj! logoan ke kalyan ke liye ap deh tyag kijiye. yah vinati sun dadhichi rrishi ne bade anand se apana sharir tyag diya aur apani haddiyaan devataoan ko de dian. ek samay ki bat hai ki indr, brahman ka roop dharan karake, danashoor karn ke pas kavach aur kuandal maangane aya. karn in kavach-kuandaloan ko pahane hue hi janma tha. jab soory ne jana ki indr kavachakuandal maangane ja raha hai tab usane pahale hi se karn ko soochana de di thi ki tum apane kavach-kandal kisi ko dan mat dena. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj