gita rahasy athava karmayog shastr -bal gangadhar tilak
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gyarahavaan prakaran
prachin yoonani tattvajn phleto ne etadvishayak apane granhth mean, aur arvachin phreanchhch shashtrajn koant nean apane ‘’ adhibhautik tattvajnan’’ mean, samaj ki sthiti ke liye jo vhyavashtha soochit ki hai, vah yadyapi chaturvanary ke sadrish hai; tathapi un granhthoan ko padhane se koee bhi jan sakega, ki us vhyavashtha mean vaidik dharm ki chaturvanary vhyavashtha se kuchh n kuchh bhinhnata hai inamean se kaun si samajavhyavashtha achhchhi hai? ithyadi anek prashhn yahaan uthate haian; aur aj kal to pashchimi deshoan mean ‘lokasangrah’ ek mahattv ka shashtr ban gaya baitha hai. parantu gita ka tathpary-nirnay hi hamara prashtut vishay hai, isaliye koee avashhyak nahian ki yahaan un prashanoan par bhi vichar karean. yah bat nirvivad hai, ki gita ke samay mean chaturvanary ki vhyavashtha jari thi aur ‘lokasangrah karane ke hetu se hi vah pravrit ki gee thi. isaliye gita ke ‘lok-sangrah’ pad ka arth yahi hota hai, ki logoan ko prathyaksh dikhala diya jave ki chaturvanary ki vhyavashtha ke anusar apane apane prapht karm nishhkam buddhi se kis prakar karana chahiye. yahi bat mukhhyata se yahaan batalani hai. jnani purush samaj ke n sirph netr haian, var guru bhi haian. isase ap hi ap siddh ho jata hai ki ullikhit riti ka lokasangrah karane ke liye, unhhean apane samay ki samajavhyavashtha mean yadi koee nhyoonata janche, to ve use shhvet ketu ke saman deshakalanuroop parimarjit kare aur samaj ki sthiti tatha poshan shakti ki raksha karate hue usako unhnatavashtha mean le jane ka prayathn karate rahean. isi prakar ka lok sangrah karane ke liye raja janak sanhyas lekar jivan paryanht rajhy karate rahe or manu ne pahala raja banana man liya; evan isi karan se ‘’shvadharmamapi chavekshhy n vikampitumarhasi’’[1]-shvadharm ke anusar jo karm prapht haian, unake liye rona tujhe uchit nahian-,athava ‘’shvabhavaniyatan karm kurvanhnaproti kilbishamh’’[2]-shvabhav aur gunoan ke anuroop nishchit chaturvanaryavhyavashtha ke anusar niyamit karm karane se tujhe koee pap nahian lagega-,ithyadi prakar se chaturvanary-karm ke anusar prapht hue yuddh ko karane ke liye gita mean barabar arjun ko upadesh kiya gaya hai. yah koee bhi nahian kahata, ki parameshhvar ka yathashakti jnan prapht n karo. gita ka bhi siddhanht hai, ki is jnan ko samhpadan karana hi manushhy ka is jagat mean itikarttavhy hai. paranhtu isake age badh kar gita ka vishesh kathan yah hai ki, athma ke kalhyan mean hi samashti roop athma ke karunarth yathashakti prayathn karane ka bhi samavesh hota hai, isaliye lokasangrah karana hi brahmathmaikhy-jnan ka sachhcha paryavasan hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj