gita rahasy athava karmayog shastr -bal gangadhar tilak
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gyarahavaan prakaran
vah unaka jaisa chahega vaisa dharan-poshan karega, udhar dekhana mera kam nahian hai.’’ khyoanki jnan-prapti ke bad ‘parameshhvar’ ‘maian’ aur log’–yah bhed nahian rahata; aur yadi rahe to use dhoangi kahana chahiye, jnani nahian. yadi jnan se jnani purush parameshhvar roopi ho jata hai, to parameshhvar jo kam karata hai, parameshhvar ke saman arthath nishsang buddhi se karane ki avashhyakata jnani purush ko kaise chho degi[1]? isake atirikht parameshhvar ko jo kuchh karana hai, vah bhi jnani purush ke roop rooa dvara se hi karega. atev jise parameshhvar ke shvaroop ka aisa aparoksh jnan ho gaya hai, ki ‘’ sab praniyoan mean ek athma hai,’’ usake man mean sarvabhootanukamhpa adi udatht vrittiyaan poornata se jagrit rahakar shvabhav se hi usake man ki pravriti lok kalhyan ki or ho jani chahiye. isi abhipray se tukaram maharaj sadhupurush ke lakshan is prakar batalate hai; ‘’jo din dukhiayoan ko apanata hai vahi sadhu hai-eeshhvar bhi usi ke pas hai;’’[2]aur anht mean sanhtajanoan ke ( arthath bhakti se parameshhvar ka poorn jnan pane vale mahathmaoan ke ) kary ka varnan is prakar kiya hai ‘’santo ki vibhootiyaan jagath ke kalhyan hi ke liye hua karati haian, ve log paropakar ke liye apane sharir ko kashht diya karate haian.’’ bhartrihari ne varnan kiya hai ki pararth hi jisaka shvarth ho gaya hai, vahi purush sadhuoan mean shreshhth hai,-‘’shvartho yashy pararth ev s pumanek: satamagrani:.’’ khya manu adi shashtrapraneta jnani n the? paranhtu unhhonean trishhna-dukh ko b da bhari hauva karake trishhna ke sath hi sath paropakar-buddhi adi sabhi udattavrittiyoan ko nashht nahian kar diya–unhhoannean lokasangrahakarak chaturvanary prabhriti shashtriy maryada bana dene ka upayogi kam kiya hai. brahman ko jnan, kshatriy ko yuddh, vaishhy ko kheti, goraksha aur vhyapar athava shoodr ko seva-ye jo gun, karm aur shvabhav ke anuroop bhinhn-bhinhn karm shashtroan mean varnit haian, ve keval prathyek vhyakti ke hit ke hi liye nahian haian; prathyut manushmriti[3]mean kaha hai, ki chaturvanary ke vhyaparoan ka vibhag lokasangrah ke liye hi is prakar pravritht hua hai: sare samaj ke bachav ke liye kuchh purushoan ko pratidin yuddhakala ka abhayas karake sada taiyar rahana chahiye aur kuchh logoan ko kheti, vhyapar evan jnanarjan prabhriti udyogoan se samaj ki anhyanhy avashhyakataean poorn karani chahiye. gita[4] ka abhipray bhi aisa hi hai. yah pahale kaha hi ja chuka hai, ki is chaturvanaryadharm mean se yadi koee ek bhi dharm doob jay to samaj utana hi pangu ho jayaga aur anht mean usake nash ho jane ki bhi samhbhavana rahati hai. shmaran rahe ki udyogoan ke vibhag ki yah vyavashtha ek hi prakar ki nahian rahati. |
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tika tippani aur sandarbh
- ↑ gi. 3. 22 aur 4.14 evan 15
- ↑ isi bhav ko kavivar baboo maithilisharan gupht ne yoan vhyakht kiya hai:- vas usi mean hai vibhuvar ka hai bas sachhcha sadhu vahi- jisane dukhiyoan ko apanaya, badhakar unaki baanh gahi. athmasthiti jani usane hi parahit jisane vhyatha sahi, parahitarth jinaka vaibhav hai, hai unase hi dhanhy mahi..
- ↑ 1.87
- ↑ 4. 13. 18. 41
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj