gita rahasy athava karmayog shastr -bal gangadhar tilak
|
gyarahavaan prakaran
yadi aisa n ho, to ‘tashy kary n vidyate’ ithyadi shlokoan mean batalaye hue siddhanht ko dridh karane ke liye bhagavan ne jo apana udaharan diya hai vah (alag) asanbaddh sa ho jayaga aur yah anavashtha prapt ho jayagi ki, siddhanht to kuchh aur hai; aur udaharan thik isake viruddh kuchh aur hi hai. is anavashtha ko talane ke liye sannhyasamargiy tikakar “tasmadasakt: satatan kary karm samachar” ke ‘tashmath’ shabhd ka arth bhi nirali riti se kiya karate haian. usaka kathan hai ki gita ka mukhhy siddhanht to yahi hai, ki jnani purush karm chho d de; paranhtu arjun aisa jnani tha nahian isaliye–'tashmat'-bhagavan ne use karm karane ke liye kaha hai. ham oopar kah aye haian ki ‘gita ke upadesh ke pashchath bhi arjun ajnani hi tha’ yah yukti thik nahian hai. isake atirikht, yadi ‘tashmath’ shabhd ka arth is prakar khianch tan kar laga bhi liya, to “n me parthaasti karttavhyamh “ prabhriti lokoan mean bhagavanh ne- “apane kisi kartavhy ke n rahane par bhi maian karm karata hooan”-yah jo apana udaharan mukhhy siddhanht ke samarthan mean diya hai, usaka mel bhi is paksh mean achhchha nahian jamata. isaliye “tashy kary n vidyate” vakhy mean ‘kary n vidyate’ shabhdoan ko mukhhy n man kar ‘tashy’ shabhd ko hi pradhan manana chahiye; aur aisa karane se “tashmadasakt: satatan kary karm samachar” ka arth yahi karana p data hai ki "too jnani hai, isaliye yah sach hai, ki tujhe apane shvarth ke liye karm anavashhyak hai; paranhtu shvayan tere liye karm anavashhyak hai isi liye ab too in karmoan ko, jo shashtr se prapt hue haian ‘mujhe avashhyak nahian’ is buddhi se arthat nishhkam buddhi se, kar." thode़ mean yah anuman nikalata hai, ki karm chho dane ka yah karan nahian ho sakata ki ‘kinhtu karm aparihary hai is karan, shashtr se prapt aparihary karmoan ko, shvarth-thyag buddhi se karate hi rahana chahiye. yahi gita ka kathan hai aur yadi prakaran ki samata ki drishti se dekhean, to bhi yahi arth lena p data hai. karm-yog, in donoan mean jo b da anhtar hai, vah yahi hai. sannhyas pakshavale kahate haian ki “tujhe kuchh kartavhy shesh nahian bacha hai, isase too kuchh bhi n kar;” aur gita (arthat karmayog) ka kathan hai ki “tujhe kuchh kartavhy shesh nahian bacha hai, isaliye ab tujhe jo kuchh karana hai vah shvarth-sanbandhi vasana chho d kar anasakht buddhi se kar. |
|
tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj