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pahala prakaran
parantu sat sau shlok ki bhagavadgita ko hi gita nahian kahate. anek jnan-vishayak granth bhi gita kahalate haian udaharanarth mahabharat ke shaantiparvaantargat moksh parv ke kuchh phutakar prakaranoan ko piangal gita, shanpak gita, manki gita, bodhyagita, vichakhyugita, haritagita, vritragita, parashar gita aur hansagita kahate haian. ashvamedh parv mean anugita ke ek bhag ka vishesh nam ‘brahmanagita’ hai. inake siva avadhootagita, ashtavakragita, eeshvaragita, uthtaragita, kapilagita, ganeshagita, devigita, paandavagita, brahmagita, bhikshugita, yamagita, ramagita, vyasagita, shivagita, sootagita, sooryagita ityadi anek gitaean prasiddh haian. inamean se kuchh to svatantr riti se nirman ki gee haian aur shesh bhinn bhinn puranoan se li gee haian. jaise- ganesh puran ke antim kridakhand ke 138 se 148 adhyayoan mean ganesh gita kahi gee hai.
ise yadi tho de pheraphar ke sath bhagavadgita ki nakal kahean to koee hani nahian. karm puran ke uttar bhag ke pahale gyarah adhyayoan mean eeshvaragita hai. isake bad vyasagita ka aranbh hua hai. skand puranantargat soot sanhita ke chauthe arthat yajn vaibhav khand ke uparibhag ke aranbh [1] mean brahmagita hai aur isake bad ath adhyayoan mean soot gita hai. yah to huee ek brahmagita; doosari ek aur bhi brahmagita hai, jo yog vashisht ke nirvan prakaran ke uthtarardh [2] mean a gee hai. yam gita tin prakar ki hai. pahali- vishnu puran ke tisare aansh ke satavean adhyay mean; doosari- agrim puran ke tisare khand ke 381vean adhyay mean; aur tisari- nrisianh puran ke athavean adhyay mean hai. yahi hal ramagita ke uthtarakaand ke paanchavean sarg mean hai aur yah adhyatm ramayan brahmanhd puran ka ek bhag mana jata hai. parantu isake siva ek doosari ram gita gurujnan vasishth- tattvasarayan’' namak granth mean hai jo madras ki or prasiddh hai. yah granth vedant vishay par likha gaya hai.
isamean jnan,upasana aur karm sanbandhi tin kaand hai. isake upasana kaand ke dvitiy pad ke pahale atharah adhhyay mean ramagita hai aur karmakaand ke tritiy pad ke pahale paanch adhhyayoan mean sooryagita hai. kahate haian ki shivagita padmapuran ke patalakhand mean haian. is puran ki jo prati poone ke anandashram mean chhapi hai usamean shivagita nahian hai. pandit jvala prasad ne apane ‘ashtadashapuran darshan’ granth mean likha hai ki shivagita gaudiy padmathtar puran mean hai. narad puran mean, any puranoan ke sath sath, padmapuran ki bhi jo vishayanukramanika di gee hai. usamean shivagita ka ullekh paya jata hai. shrimadbhagavat puran ke gyarahavean skandh ke terahavean adhyay mean hans gita aur teeesavean adhyay mean bhikshugita kahi gee hai. tisare skandh ke kapilopakhyan [3] ko kee log ’kapilagita’ kahate hai. parantu ’kapilagita’ namak ek chhapi huee svatantr pustak hamare dekhane mean aee hai, jisamean hathayog ka pradhanata se varnan kiya gaya hai aur likha hai ki yah kapilagita pady varnan kiya gaya hai aur likha hai ki yah kapilagita padmapuran se li gee hai. parantu yah gita padmapuran mean hai hi nahian. isamean ek sthan[4] par jain, jangam aur soophi ka bhi ullekh kiya gaya hai.
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