gita rahasy athava karmayog shastr -bal gangadhar tilak
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dasavaan prakaran
arjun ke man mean yahi shanka uthpanhn huee thi aur usane gita ke chhathavean adhhyay[1] mean shrikrishhn se poochha hai ki aise prasango par manushhy ko khya karana chahiye. uttar mean bhagavan ne kaha hai ki athma amar hone ke karan us par liang-sharir dvara is janhm mean jo tho de bahut sanshkar hote haian, ve age bhi jhyoan ke thyoan bane rahate haian, tatha yah ‘yogabhrashht ‘purush, arthat karmayog ko poora n sadh sakane ke karan usase bhrashht hone vala purush, agale janhm mean apana prayathn vahian se shuroo karata hai ki jahaan se usaka abhhyas chhoot gaya tha aur aisa hote hote kram se “anekajanhmasansiddhashtato yati paraan gatimh”[2]–anek janhmoan mean poorn siddhi ho jati hai evan anht mean use moksh prapht ho jata hai. isi siddhanht ko lakshhy karake doosare adhhyay mean kaha gaya hai ki “shvalhpamaphyashy dharmashy trayate mahato bhayath”[3]–is dharm ka arthat karmayog ka shvalhp acharan bhi b de b de sankatoan se bacha deta hai. saraansh, manushhy ka atma mool mean yadyapi shvatantr hai tathapi manushhy ek hi janhm mean poorn siddhi nahian pa sakata, khyoanki poorv karmoan ke anusar use mili huee deh ka prakritik shvabhav ashuddh hota hai. paranhtu isase “nathmanamavamanhyet poorvabhirasamriddhibhi:”[4] kisi ko nirash nahian hona chahiye; aur ek hi janhm mean param siddhi pa jane ke duragrah mean p d kar patanjal yogabhhyas mean, arthat indriyoan ka zabardashti daman karane mean hi sab ayu vritha kho nahian deni chahiye. athma ko koee jalhdi nahian p di hai, jitana aj ho sake utane hi yogabal ko prapht karake karmayog ka acharan shooroo kar dena chahiye, jisase dhire dhire buddhi adhikadhik sattvik tatha shuddh hoti jayagi aur karmayog ka yah shvalhpacharan–nahian, jijnasa bhi–manushhy ko age dhakelate dhakelate aant mean aj nahian to kal, is janhm mean nahian to doosare janhmoan mean, usake athma ko poornabrahm-prapti kar dega. isiliye bhagavan ne gita mean saph kaha hai ki karmayog mean ek vishesh gun yah hai ki usaka shvalhp se bhi shvalhp acharan kabhi vhyarth nahian jane pata[5]. manushhy ko uchit hai ki vah keval isi janhm par dhhyan n de aur dhiraj ko n chho de, kinhtu nishhkam karm karane ke apane udyog ko shvatantrata se aur dhire dhire yathashakti jari rakhe. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj