gita rahasy athava karmayog shastr -bal gangadhar tilak
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pahala prakaran
atharahavean adhyay ke upasanhar mean bhagavan ne apana nishchit aur uttam mat aur bhi ek bar pragat kiya hai- in sab karmoan ko karana hi chahiye"[1]. aur, aant mean[2], bhagavan ne arjun se prashn kiya hai ki "he arjun! tera ajnan-moh abhi tak nasht hua ki nahian" is par arjun ne santosh janak utar diyaah- nashto mohah smritirlabdha tvatprasadanmachyut . arthath he achyut! svakartavy sanbandhi mera moh aur sandeh nasht ho gaya haian, ab maian ap ke kathan anusar sab kam karooanga. yah arjun ka keval maukhik utar nahian tha; usane sachamuch us yuddh mean bhishm-karn- jayadrath adi ka vadh bhi kiya. is par kuchh log kahate haian ki bhagavanh ne arjun ko jo upadesh diya haian vah keval nivriti vishayakajnan, yog ya bhakti ka hi haian aur yahi gita ka mukhy pratipaday vishay bhi haian. parantu yuddh ka aranbh ho jane ke karan bich bich mean, karm ki thodi si prashansa karake, bhagavanh ne arjun ko yuddh poora karane diya haian; arthath yuddh ka samapt karana mukhy bat nahian haian- usako sirph anushangik ya arth vadatmak hi manana chahiye. parantu aise adhar aur kamazor yuktivad se gita ke upakamop sanhar aur parinam ki upapati thik thik nahian ho sakati yaha kurukshetr par to isi bat ke mahattv ko dikhane ki avashyakata thi ki sv dharm sanbandhi apane kartavy ko maranarpant, anek kasht aur badhaean sah kar bhi karate rahana chahiye. is bat ko siddh karane ke liye shrikrishn ne gita bhar mean kahian bhi be-sir pair ka karan nahian batalaya haian, jaisa oopar likhe hue kuchh logoan ke akshep mean kaha gaya haian. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj