gita rahasy athava karmayog shastr -bal gangadhar tilak
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navaan prakaran
isi se mahatmaoan ne is sthiti ka nam ‘maran ka maran’ rakh chhoda hai. aur isi karan se yajnavalky is sthiti ko amritattv ki sima ya parakashtha kahate haian. yahi jivanmuktavastha hai. panjalayogasootr aur any sthanoan mean bhi varnan hai ki, is avastha mean akash gaman adi ki kuchh apoorn alaukik siddhiyaan prapt ho jati haian. [1]; aur inhian ko pane ke liye kitane hi manushy yogabhyas ki dhun mean lag jate haian. parantu yogavasishth pranota kahate haian ki akashagaman prabhriti siddhiyaan n to brahmanishth sthiti ka sadhy hai aur n usaka koee bhag hi, atah jivanmukt purush in siddhiyoan ko pa lene ka udyog nahian karata aur bahudha usamean ye dekhi bhi nahian jati[2]. isi karan in siddhiyoan ka ullekh n to yogavasishth mean hi aur n gita mean hi kahian hai. vasishth ne ram se spasht kah diya hai ki ye chamatkar to maya ke khel haian, kuchh brahmavidya nahian hai. kadachith ye sachche ho, ham yah nahian kahate ki ye hoange hi nahian. jo ho itana to nirvivad hai ki yah brahmavidya ka vishay nahian hai. atevan ye siddhiyaan mile to aur n mile to, inaki parava n karani chahiye, brahmavidyashashtr ka kathan[3] hai ki inaki ichchha athava asha bhi n karake manushy ko vahi prayatn karate rahana chahiye ki jisase pranimatr mean ek atmavali paramavadhi ki brahmanishth sthiti prapt ho jave. brahmajnan atma ki shuddh avastha hai; vah kuchh jadoo, karamat ya tilasmati lataka nahian hai. is karan in siddhiyoan se -in chamatkaroan se -brahmajnan ke gaurav ka badhana to dar kinar, usake gaurav ke-usaki mahatta ke -ye chamatkar praman bhi nahian ho sakate. pakshi to pahale bhi u date the par ab vimanoan vale log bhi akash mean u dane lage haian; kintu sirph isi gun ke hone se koee inaki ginati brahmavetaoan mean nahian karata. aur to kya, jin purushoan ko ye akash gaman adi siddhiyaan prapt ho jati haian, ve malati-madhav natakavale aghoragharat ke saman kroor aur ghataki bhi ho sakate haian. brahmatmaikyaroop anandamay sthiti ka anirvachy anubhav aur kisi doosare ko poornataya batalaya nahian ja sakata. kyoanki jab use doosare ko batalane lageange tab ‘maian- too’ vali dvait ki hi bhasha se kam lena p dega; aur is dvaiti bhasha mean advait ka samast anubhav vyakt karate nahian banata. atev upanishadoan mean is paramavadhi ki sthiti ke jo varnan haian, unhean bhi adhoore aur gaun samajhana chahiye. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj