gita rahasy athava karmayog shastr- bal gangadhar tilak
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pahala prakaran
isamean kuchh ashchary nahian ki hindusthan ki sab bhashaoan mean isake anek anuvad, tikaean aur vivechan ho chuke haian. parantu jab se pashchimi vidvanoan ko sanskrit bhasha ka jnan hone laga hai tab se grik, letin, jarman, phreanch, aangrezi adi yoorop ki bhashaoan mean bhi isake anek anuvad prakashit hue hai. tatpary yah hai ki is samay yah advitiy granth samast sansar mean prasiddh hai. is granth mean sab upanishadoan ka sar a gaya hai, isi se isaka poora nam shrimadbhagavadgita upanishad hai. gita ke pratyek adhyay ke aant mean jo adhhyay samapti darshak sankalp hai isamean iti "shrimadbhagavadgita soopanishatsu brahmavidyayaan yogashastre shrikrishnarjun sanvade" ityadi shabd haian. yah sankalp yadyapi mool granth mahabharat mean nahian hai, tathapi yah gita ki sabhi pratiyoan mean paya jata hai. isase anuman hota hai ki gita ki kisi bhi prakar ki tika hone ke pahale hi, jab vah mahabharat se nity path ke liye alag nikal li gee hogi tabhi se ukt sankalp ka prachar hua hoga. is drishti se, gita ke tatpary ka nirnay karane ke kary mean usaka mahattv kitana hai yah age chal kar bataya jayaga. yahaan is sankalp ke keval do pad bhagavadgitasu upanishatsu vicharaniy hai. ‘upanishat’ shabd hindi mean pulliang mana jata hai, parantu vah sanskrit mean striliang hai isiliye shribhagavan se gaya gaya arthat kaha gaya upanishad' yah arth pragat karane ke liye sanskrit mean “shrimadbhagavadgita upanishat’’ ye do visheshan- visheshhy roop striliang shabd prayukt hue haian aur yadyapi granth ek hi hai tathapi samman ke liye 'shrimadbhagavadgita soopanishatsu’ aisa saptami ke bahuvachan ka prayog kiya gaya hai. shankarachary ke bhashy mean bhi is granth ko lakshy karake 'iti gitasu' yah bahuvachanant prayog paya jata hai. parantu nam ko sankshipt karane ke samay adar soochak pratyay, pad tatha aant ke samany jativachak ‘upanishath’ shabd bhi u da diye gaye, jisase ‘shrimadbhagavadgita’ ‘upanishath’ in prathama ke ekavachanant shabdoan ke badale pahale ‘bhagavadgita’ aur phir keval ‘gita’ hi sankshipt nam prachalit ho gaya. aise bahut se sankshipt nam prachalit haian jaise kath, chhaandogy, ken ityadi. yadi ‘upanishath’ shabd mool nam mean n hota to 'bhagavatamh', 'bharatamh', 'gopigitamh' ityadi shabdoan ke saman is granth ka nam bhi ‘bhagavadgitamh’ ya keval ’gitamh’ ban jata jaisa ki napuansakaliang ke shabdoan ka svaroop hota hai; parantu jabaki aisa hua nahian hai aur ‘bhagavadgita’ ya ‘gita’ yahi striliang shabd ab tak bana hai, tab usake samane ‘upanishath’ shabd ko nity adhyaht samajhana hi chahiye. anugita ki arjunamishr krit tika mean ‘anugita’ shabd ka arth bhi isi riti se kiya gaya hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj