gita rahasy athava karmayog shastr -bal gangadhar tilak
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doosara prakaran
bauddh aur eesaee dharmo mean bhi inhian niyamoan ka varnan paya jata hai. kya is bat ki kabhi kalpana ki ja sakati hai ki, jo saty is prakar svayan siddh aur chir sthayi hai, usake liye bhi kuchh apavad hoange parantu dusht janoan se bhare hue is jagat ka vyavahar bahut kathin hai. kalpana kijiye ki, kuchh adami choroan se pichha kiye jane par tumhare samane kisi sthan mean ja kar chhip rahe haian. isake bad hath mean talavar liye hue chor tumhare pas akar poochhane lage ve adami kahaan chale gaye? aisi avastha mean tu kya kahoge - kya tum sach bolakar sab hal kah doge, ya unaniraparadhi manushyoan ki raksha karoge shastr ke anusar niraparadhi jivoan ki hiansa ko rokana, saty hi ke saman mahattv ka dharm hai. manu kahate hai" naprishtah kasyachidbrooyann” chanyayen prichchhatah”[1]- jab tak koee prashn n kare tab tak kisi se bolana n chahiye aur yadi koee anyay se prashn kare to poochhane par bhi uthtar nahian dena chahiye. yadi maloom bhi ho to si di ya pagal ke saman kuchh hoo hoo karake bat dena chahiye-” jan api hi medhavi jadavalok acharetoo.” achchha, kya hoo hoo kar dena aur bat bana dena ek tarah se asaty bhashan karana nahian hai. mahabharat[2] mean kee sthanoan mean kaha hai, n vyajenachareddharm” dharm se bahana karake man ka samadhan nahian kar lena chahiye; kyoanki tum dharm ko dhokha nahian de sakate, tum khud dhokha kha jaoge. achchha; yadi hoo hoo karake kuchh bat bana lene ka bhi samay n ho, to kya karana chahiye. man lijiye, koee chor hath mean talavar lekar chhati par a baitha hai aur poochh raha hai, ki tumhara dhan kahaan hai? yadi kuchh utar n doge to jan hi se hath dhona padega. aise samay par kya bolana chahiye. sab dharm ka rahasy janane vale bhagavan shrikrishn, aise hi choroan ki kahani ka drishtaant de kar karnaparv[3] mean, arjun se aur age shaantiparv ke satyanrit adhyay[4] mean bhishm pitamah yudhishthir se kahate haian - akoojanen chenmoksho navakoojetkathanchan. arthat yah bat vichar poorvak nishchit ki gee hai yadi bina bole moksh ya chhutakara ho sake to kuchh bhi ho, bolana nahian chahiye; aur yadi bolana avashyak ho athava n bolane se doosaroan ko kuchh sandeh hona sanbhav ho, to us samay saty ke badale asaty bolana hi adhik prashast hai.” isaka karan yah hai ki saty dharm keval shabdochchar hi ke[5] liye nahian hai, atev jis acharan se sab logoan ka kalyan ho vah acharan, sirph isi karan se nianday nahian mana ja sakata ki shabdochchar ayatharth hai. jisase sabhi ki hani ho, vah n to saty hi aur n ahiansa hi. shaanti parv[6] mean, sanat kumar ke adhar par narad ji shukaji se kahate hai. |
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tika tippani aur sandarbh
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj