gita rahasy athava karmayog shastr -bal gangadhar tilak
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chhathavaan prakaran
kuchh bhi ho ; isamean sandeh nahian ki kshetr shabd se sab logoan ko ek hi arth abhipret hai; jaise, manasik aur sharirik sab dravyoan aur gunoan ka pranaroopi vishisht chetanayukt jo samuday hai usi ko kshetr kahate haian. sharir shabd ka upayog mrit deh ke liye bhi kiya jata hai; atev is vishay ka vichar karate samay 'kshetr’ shabd hi ka adhik upayog kiya jata hai, kyoanki vah sharir shabd se bhinn hai. 'kshetr’ ka mool arth khet hai; parantu prastut prakaran mean ’savikar aur sajiv manushy deh’ ke arth mean usaka lakshanik upayog kiya gaya hai. pahale jise hamane ’b da karakhana’ kaha hai, vah yahi ’savikar aur sajiv manushy deh’ hai. bahar ka mal bhitar lene ke liye aur karakhane ke bhitar ka mal bahar bhejane ke liye, jnanendriyaan us karakhane ke yathakram dvar haian; aur man, buddhi, ahankar evan chetana us karakhane mean kam karane vale naukar haian. ye naukar jo kuchh vyavahar karate haian ya karate haian; unhean is kshetr ke vyapar, vikar athava dharm kahate haian. is prakar ’kshetr’ shabd ka arth nishchit ho jane par yah prashn sahaj hi uthata hai ki, yah kshetr athava khet hai kisaka? is karakhane ka koee svami bhi hai ya nahian? atma shabd ka upayog bahudh man, aantahkaran tatha svayan apane liye bhi kiya jata hai; parantu usaka pradhan arth ’kshetrajn’ athava ’sharir ka svami’ hi hai. manushy ke jitane vyapar hua karate haian- chahe ve manasik hoan ya sharirik- ve sab usaki buddhi adi antariandriyaan, chakshu adi jnaneanndriyaan, tatha hast pad adi kameanndriyaan hi kiya karati haian. indriyoan ke is samooh mean buddhi aur man sab se shreshth haian. parantu, yadyapi ve shreshth haian, tathapi any indriyoan ke saman ve bhi mool mean j d deh ya prakriti ke hi vikar haian[1].atev, yadyapi man aur buddhi sab mean shreshth haian, tathapi unase apane apane vishisht vyapar ke atirikt aur kuchh karate dharate nahian banata ; aur n kar sakana sanbhav hi hai. yah sach hai ki, man chiantan karata hai aur buddhi nishchay karati hai. parantu is kathan se is bat ka nirnay nahian ho sakata ki, in kamoan ko buddhi aur man kisake liye karate haian athava bhinn-bhinn samay par man aur buddhi ke jo prithakh prithakh vyapar hua karate haian, unaka ekatr jnan hone ke liye jo ekata karani p dati hai vah ekata ya ekikaran kaun karata hai, tatha usi ke anusar age sab indriyoan ko apana-apana vyapar tadanukool karane ki disha kaun dikhata hai. yah nahian kaha ja sakata, ki yah sab kam manushy ka j d sharir hi kiya karata hai isaka karan yah hai ki, jab is sharir ki chetana athava sab halachal karane ke vyapar nasht ho jate haian, tab j d sharir ke bane rahane par bhi vah in kamoan ko nahian kar sakata. aur, j d sharir ke ghatakavayav jaise maans, snayu ityadi to ann ke parinam haian tatha ve hamesha jirn hokar naye ho jaya karate haian isaliye, ’kal jise maianne amuk ek bat dekhi thi, vahi maian aj doosari dekh raha hooan’ is prakar ki ekatv buddhi ke vishay mean yah nahian kaha ja sakata ki vah nity badalane vale j d sharir ka hi dharm hai. |
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tika tippani aur sandarbh
- ↑ agala prakaran dekho
sanbandhit lekh
| prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj