|
dadhimanthan samapt hua. kiantu shrikrishnachandr ke nrity ka viram nahian hua. usi avesh mean ve nachate hi rahe. vrajarani apane hath mean dhaval navanit ka ek pusht khand utha leti haian. nilamani ko dene chalati haian, kiantu mu date hi manistambh mean nachate hue shrikrishnachandr pratibimb janani ko dikh p data hai. ve ruk jati haian tatha usi or dekhane lagati haian. pratibimb hai ya vastav mean nilamani-janani yah nirnay nahian kar patian; kyoanki unaki shrikrishn poorit drishti mean manistambh ka astitv hi jo vilin ho gaya hai. ek kshan ve asali nilamani ki or dekhati haian, doosare kshan pratibimb ki or, donoan mean kianchinmatr bhi antar nahian patian. ek-sa nartan hai, ek-sa saundary. prem-bhrant yashodarani pratibimb ko hi sakshat nilamani manane lagati haian. par itane mean hi punah kuchh door par nrityashil asali nilamani unhean dikh jate haian. ab ‘nilamani kya do haian?’-vrajeshagehini is vichar mean p d jati haian. rasastrot mean doobate- utarate rahane ke karan pahale se hi chanchal hua unaka chitt aur bhi chanchal ho uthata hai. ras ki prabal laharoan se buddhi bhi dhak jati hai. vrajarani ant mean isi nishchay par pahuanchati haian ki nilamani ek nahian, do haian; tatha donoan ko samanaroop se dene ke liye ve navanitapind ke do bhag kar leti haian-
- nrityantamatyantavilokaniyan krishnan manistambhagatan mrigakshi.
- nirikshy sakshadiv krishnamagre dvidha vitene navanitamekamh..[1]
|
|