vishay soochi
shrikrishn lila ka chintan
5. pootana-moksh tatha pootana ke atit janm ki katha
ashlesha nakshatr hai, vish ghatika ki vela a gayi, mrityu yog ka bhi sanyog ho gaya. itane mean hi asur bal-varddhini nisha bhi a pahuanchi. isi se nishachari pootana ka yah anubhav hua mano usaki bhujaoan mean shat-sahasr giri shrriangoan ko to d kar, ek sath le kar u d jane ki shakti sancharit ho gayi ho. vah is avesh mean hi u d chali, u d kar vrajapur ke taru-vallari-sushobhit upavan mean ja pahuanchi. rakshasi ne ek bar vispharit netroan se vrajendr ki puri ko, aganit manidipoan ke ujjval nirmal prakash mean cham-cham karate hue dhaval avas grihoan ko dekha. use atishay ashchary hai ki aj sat din tak yah nand vraj usaki karal drishti se bacha kaise rah gaya. ab tak vah nagar-gram-goshthoan mean ghoomati huee apane vishamay stan ka pan kara kar sahasroan shishuoan ka pran apaharan kar chuki hai, yah pranaharan ka khel khelati huee pratidin hi anekoan bar is upavan ki sima tak a pahuanchi hai; par ek bar bhi nandavraj ki or usaka dhyan kyoan nahian akarshit hua? itana hi nahian, vah sun bhi chuki hai ki jis kshan akashacharini un asht bhuja devi ne kans ko savadhan kiya, usase kuchh hi poorv, usi ratri mean vrajaraj nand ko ek atishay sundar putr hua hai; aur to kya, is putr ka pran haran karane ke liye kans ne vishesh roop se ajna bhi di thi. par in batoan ko nirantar sat din tak vah bhooli kyoan rahi? ek bar bhi to ye batean usake smriti path mean nahian ayian. aisa hua hi kyoan? in batoan ki mimaansa karane mean rakshasi ne b da prayas kiya; par sabhi nishphal, sabhi vyarth! vah karan dhooandh n saki, dhooandh sakati bhi nahian; kyoanki shishu roop dhari golok vihari narakriti parabrahm purushottam bhagavanh ki achinty lila mahashakti ke prabhav se hi ye batean ghatit huee haian. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj