vishay soochi
shrikrishn lila ka chintan
6. kans ke bheje hue shridhar namak brahman ka vraj mean agaman aur vrajarani ke dvara usaka satkar
suraraj jisake bhay se varsha ki dhara dan karate haian, aganit tarika rashi chamakati rahati haian; jisase bhayabhit ho kar asankhy taru-vallariyaan, vanaspatiyaan pushpit hoti haian, phal-bhar vahan karati huee jagath ko madhur phal vitarit karati haian; jisake dar se saritaean pravahit hoti haian aur sagar apani maryada ka tyag nahian karata; jisase bhayabhit agni prajvalit hoti hai aur bhoodharoan ko vakshahsthal par dharan karane vali prithvi jal mean nimagn nahian hoti; jisaka shasan manakar akash jivit praniyoan ko shvas-prashvas ke liye avakash deta hai aur tridev srijan-palan-sanhar mean tatpar rahate haian, us ‘kal’ ke bhi srashta evan svami vrajendr nandan ko drishti dosh ke bhay se bachane ke liye vyagrata ke sath udyog kiya jay - yah kitani adbhut, ashcharyamayi ghatana hai. anant vishv jinake udar mean avasthit ho, ve vrajendr nandan kshudr drishti dosh se raksha pane ke liye soop ke kone mean p de hoan, isase adhik ashchary aur kya hoga-
isiliye shridhar bhi vrajendr nandan ko pahachan nahian pata. aisi adbhut vichitr paheli ko samajhane ki shakti bhi shridhar ki malin buddhi mean nahian hai. vah yah samajhane aya bhi nahian hai. vah to aya hai apane yajaman kroor kans ka kantak door karane! par usaki ichchha n rahane par bhi vrajendr nandan ne use kuchh samajha dena chaha. unaki vah nirmal chah hi shridhar ke malin antahkaran mean pratibimbit huee, par huee patr ke anuroop hi. vah sochane lagata hai - vrajendr gehini ke laut ane ke poorv hi is balak ko samapt kar dooan. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj