vishay soochi
shrikrishn lila ka chintan
26. svayan yashoda ke dvara dadhimanthan tatha shrikrishn ka janani ko rokakar unaka stany pan karana
tarakapankti shayanagar ke gavaksharandhroan se jhaankakar mano soochana de rahi thi- ‘vrajarani! abhi to nisha hai, usha bhi nahian ayi, kianchit aur vishram kar lo.’ kiantu vrajeshvari to doosari dhun mean haian. unhean to abhi uthana hai; apane nilamani ke liye dadhimanthan kar navanit jo prastut karana hai; padmagandha gayoan ke doodh ko autakar, param sumisht banakar taiyar kar rakhana hai! nilamani jab utheange, tab sadyomathit makhan bhojan kar, dugdhapan kar tript hoange tatha unhean tript dekhakar yashoda rani ki ek chirasevit abhilasha poorn ho jayagi. ab tak ek din bhi aisa nahian hua tha ki adi se ant tak, dugdhadohan se arambh kar manthan tak sabhi kary yashodarani svayan apane hathoan karean. aganit das-dasiyoan ke premil agrah ke samane vrajeshvari ki ek bhi nahian chalati tatha ‘maian ho to godohan karooan, maian ho dugdh autaooan, maian ho dadhi mean joran dooan, maian hi manthan kar makhan nikalooan aur phir nilamani ise yathechchh arog kar tript ho’- unaka yah manorath apoorn rah jata. isake liye janani anek yuktiyaan sochatian, paricharikaoan ki manuhar karatian, un par any kary ka bhar sauanp detian tatha aisa karake kabhi-kabhi dadhimanthan karane ka suavasar to prapt kar letian; par vah bhi poora nahian ho pata. ya to shrikrishnachandr machal uthate ya koee paricharika janani ke manthanashram ko dekhakar unake charan pak d leeti, us par yah seva sauanp dene ke liye janani ko badhy kar deti. aur nahian to shrirohini ke prem ke samane yashodarani vivash ho hi jatian. is prakar kabhi manthan karane ka avasar prapt karane par bhi kisi-n-kisi ka sahayog vrajeshvari ko lena hi p data; kiantu aj aisa suyog ban gaya hai ki nandabhavan mean keval shrikrishnachandr haian, vrajarani haian; inake atirikt aur koee nahian. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj