vishay soochi
shrikrishn lila ka chintan
40. shrinandanandan ka vatsacharan-mahotsav tatha anyany gopabalakoan ke sath balaram-shyam ka vatsacharan ke liye pahali bar van ki or prasthan tatha van mean sabake sath chhakean arogana
brahmamuhoort arambh hote hi vrajapur ka, vrindavan ka akash vividh mangalavadyoan ki dhvani se, abhir sundariyoan ke mangalagan se paripoorn hone lag gaya. aj yashoda ke nilamani vatsacharan jo prarambh kareange. gop, gop-sundariyaan, vayask gopashishu-sabhi prayah samast ratri jagate rahe haian. vrajeshvar ne, vrajarani ne bhi vishram nahian kiya. pratyek prasad ko, toran, grih dvar, vithi ko sajane mean puravasi tanmay the, vrajesh nirikshan mean vyast the aur vrajarani ke liye to jaganaa vashyak ho gaya tha; kyoanki unake nilamani rah-rahakar netr khol dete, shayya par uth baithate. nilamani ko pratit hota-prabhat ho gaya hai, ab shighr govatsoan ko lekar van ki or chal dena hai. utsahavash kabhi-kabhi to shayanagar se bhag chhootane ka prayatn karate. janani kisi prakar samajha bujhakar punah sula patian. is avastha mean janani nidrit kaise hoan? aur ab baje bajane lage haian; phir shrikrishnachandr dhairy rakh sakean, yah to asambhav hai. maiya ne dvar bad kar liye the, kapat ke oopar ki saankal laga di thi; anyatha shrikrishnachandr shayya se kood kar aise bhage the ki atishay savadhan rahane par bhi yashoda maiya unhean ek bar to nahian hi pak d patian. dvar ruddh hai, nanhean-se nilamani ke liye us saankal ko chhoo lena sambhav nahian hai, isiliye maiya ne dvar par ate hi unhean pak d liya hai, nahian to, kahian goshth mean jakar hi maiya nilamani ke darshan patian. jo ho, janani anekoan bhulave dekar shrikrishnachandr ko jaise-taise kuchh der aur rok sakian. jab balaram a gaye, kuchh vayask gopashish bhi a pahuanche, tab unake sanrakshan mean putr ko sauanpakar vatsacharan mahotsav ki vyavastha mean yogadan karane maiya svayan bhi chal p dian. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj