vishay soochi
shrikrishn lila ka chintan
17. kanv brahman par adbhut kripa
vrajarani samajh n sakian ki nilamani kya kah raha hai. unaki vritti is samay kevalamatr itana hi grahan kar rahi hai ki vrajeshvar ne nilamani ko pak d liya, anyatha yah randhanashala mean pravesh kar gaya hota. vrajarani yah nahian janatian ki vrajesh ke dvara ruddh ho jane par bhi unaka nilamani to randhanashala mean kabhi ka pahuanch chuka hai, kanv ka bhog svikar kar apane yogindramunindr darshan se unhean kritarth kar raha hai. premaras bhavitamati yashodarani yah jan bhi nahian sakatian; kyoanki unhean pata nahian ki jo ajanma hai, purushottam hai, jo pratyek kalp mean svayan apane-apamean apane-apaka hi srijan karata hai, palan karata hai aur phir sanhar kar leta hai, jo mayaleshashoony-vishuddh hai, keval jnanasvaroop hai, antaratma ke roop mean ekaras avasthit hai, jo trikal saty hai, poorn hai, anadi hai, anant hai, nirgun hai, nity hai, advay hai-vah mera nilamani hi to hai. vrajendragehini nahian janatian ki mera nilamani hi virath purush hai, kal hai, svabhav hai, man hai, indriyaan haian, kary hai, karan hai, panchabhoot hai, ahankar hai, trigun hai, brahmandasharir hai, brahmandasharirabhimani hai, anant sthavan-jangam jiv hai, brahma hai, shankar hai, vishnu hai, daksh hai, narad hai. vrajarani kalpana hi nahian kar sakatian ki mera nanha-sa nilamani svarlokapal hai, khagalokapal hai, nrilokapal hai, atal-vital-sutalapal hai, gandharv-vidyaghar-charan-adhinayak hai, yaksh-rakshas-sarp-nagapati hai. yashoda rani ke man mean kabhi yah uday nahian hota ki maharshi, devarshi, pitripati, daityendr, danavendr, siddheshvar tatha pret, pishach, bhoot, kooshmand, jal-jantu, mrig, vihangam-sabake nayak ke roop mean mera nilamani hi hai. vrajendramahishi yah dharana hi nahian kar sakatian ki jagat ki jitani vastuean aishvary-tej-indriyabal-manobal-sharirabal se yukt haian, kshama se sampann hai, saundary-lajja-vibhooti se samanvit haian, sundar-asundar adbhut varnavali haian-ve sab-ki-sab mere nilamani ke hi roop haian.[1] unhean yah bhan hi nahian hota ki meri god mean rahate hue hi thik usi kshan mera yah nilamani in anant roopoan mean bhi avasthit hai, kri da kar raha hai. unake vatsalyaras-sudhasagar ke atal tal mean doobe hue aparisim aishvary ke rajahkan kabhi oopar ate hi nahian. ate hote to bhale ve jan patian ki vrajendr dvara yah nirodh vyarth hai, yahaan niruddh rahakar bhi nilamani to bhitar prakat hai. ve to sada is bhavana se hi bhari rahati haian ki mera nilamani mera garbhajat shishu hai, abodh hai. isiliye aj ve phooli nahian sama rahi haian; kyoanki unaki drishti mean abhi-abhi vrajendr ne chanchal nilamani ko rok liya aur ek mahan anarth hone se raksha ho gayi. astu, |
tika-tippani aur sandarbh
- ↑ e esh adyah purushah kalpe kalpe sajatyajah. atmaaatmanyatmanaaatmanan sanyachchhati ch pati ch..
vishuddhan kevalan jnanan pratyaksamyagavasthitamh. satyan poornamanadyantan nirgunan nityamadvayamh..
adyoavatarah purushah kalah svabhavah sadasanmanashch. dravyan vikaro gun indriyani virath svarath sthasnu charishnu bhoomrah..
ahan bhavo yajn hamean prajesha dakshadayo ye bhavadadayashch. savarlokapalaah khagalokapala nrilakapalastalalokapalaah..
gandharvavidyadharacharanesha ye yaksharekshoraganaganathaah. ye va rrishinamrishabhaah pitrinaan daityendrasiddheshvaradanavendraah.
anye ch ye pretapishachabhootakooshmandayadomrigapakshyadhishaah..
yatkianch loke bhjnagavanmahasvadojahsahasvadvalavatkshamavath. shrihivibhootyatmavadadbhutarn tattvan paran roopavadasvaroopamh..
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj