vishay soochi
shrikrishn lila ka chintan
1. janm-mahotsav
achintyalila mahashakti ki prerana se sarvapratham rohini mata ki aankhean khulati haian. ve jan pati haian - yashoda ne putr prasav kiya hai. paricharikaean bhi jag uthati haian. par us indranil dyuti shishu ka saundary kuchh itana nirala hai ki sabhi nirnimesh nayanoan se dekhati hi rah jati hai, kisi ko bhi samayochit kartavy ka jnan nahian hota. ve sadyojat shishu ka madhur asphut krandan sun pa rahi hai; par kashth puttalika ki bhaanti sabhi jyoan-ki-tyoan, jahaan ki tahaan kh di hai. anandatirak se sabake sharir sarvatha avash ho gaye haian. avashy hi sarvantaryami vibhu avash sharir mean sajag haian. atah ve hi mano vilamb hote dekhakar shri rohini ji ke mukh se bol p de - ‘ri! tum sab kya dekhati hi rahogi? koee dau dakar vrajeshvar ko soochana to de do.” sachamuch antaryami yadi n bolate to pata nahian, shishu roop shri hari ko vatsaly-ras-pan ke liye kitani der aur rona p data; kyoanki rohini ji to anand mean besudh haian, unamean samayochit adesh dene ki shakti sarvatha lupt ho chuki hai; astu, is adesh paricharikaoan ke antarhriday mean bahate hue anand srot ko tarangit kar diya. phir kya tha, doosare hi kshan sootikagar anand-kolahal se mukharit ho utha. sath hi jo karana tha, usamean sabhi jut p di. ek vrajeshvar ko soochana dene goshth ki or dau di, ek daee ko bulane gayi, ek upanand-patni ko param shubh samachar dekar kshanoan mean laut ayi, ek sahanaee vale ke ghar ja pahuanchi, aur ek bavali-si vividh anargal anand dhvani karati huee samast vrajapur mean soochana deti huee dau dane lagi. yah sab ho raha hai, par sootikagar mean vrajeshvari to abhi bhi kisi anirvachaniy bhav samadhi mean nimagn haian. upanand-patni ayian, pashchath nikatavarti pur mahilaoan ka dal nand praangan mean ekatr hone laga. tumul-anand dhvani se prasooti grih hi nahian, samast prasad ninadit ho utha. vrajarani ki bhav samadhi shithil huee, dhire-dhire aankhean kholakar ve dekhane lagian. kuchh kshan niharate rahakar samajh payian - garbhasth shishu bhoomishth ho gaya hai. par yah kya? janani ke mukh mandal par ashchary evan bhay chha jata hai. ve dekhati haian - ‘shishu ke shyam aangoan mean mera mukh pratibimbit ho raha hai. yah bhi bhala sambhav hai?’ vatsaly-premavati mata ka hriday anisht-ashanka se kaanp uthata hai. ve sochane lagati haian - ‘nishchay hi, maian jab moorchchhit thi, tab koee balapaharini yogini maya se mera vesh dharan kar yahaan a gayi hai aur vah antariksh mean avasthit hai; yah usi ki pratichchhaya hai. hay! hay! nrisianh! jay nrisianh! raksha karo. bhayahari nrisianh-nam ke prabhav se yogini nasht ho jay. nrisianh! nrisianh! dakini, chali ja. anyatha too nasht ho jayagi.’ vrajamahishi ek sath hi akul kanth se bahut-kuchh bol gayian. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj