shrikrishn lila ka chintan
67. shrikrishn ko kaliy ke dvara veshtit evan nishchesht dekhakar maiya aur baba ka tatha any sabaka bhi hnad mean pravesh karane jana aur balaram ji ka unhean aisa karane se rokana aur samajhana; shrikrishn ka sabako vyakul dekhakar karunavash apane sharir ko badha lena aur kaliy ka unhean badhy ho kar chho d dena
yah prashn nahian ki us arti ka kya lakshy hai; bas, apane nijajan ki vah arti hai, yah bhavana unhean parivyapt kar leti hai aur anant karunarnav any sab kuchh bhool kar sampoorn arti har lene ke uddeshy se dau d padate haian- ve sarv srihrid param snehi, bhala, svayan unake lie hi, ekamatr unhean hi suprasann dekh lene ki vasana se atyant duahkhet, vyathit hue nijajanoan ko kab tak is avastha mean dekh sakate. anant-shakti sampann shrikrishnachandr ke bhi dhairy ki aise avasaroan par sima aye bina nahian rahati. gayean vedana bhar se dakar rahi hai, ve unake chir sahachar shishu subak-subak kar ro rahe haian; gop karun-krandan kar rahe haian; matristhaniya purandhriyoan ke pran u dakar unase ja milane ke liy atishay chanchal ho gaye haian; kumarikaean chir nidra mean lin hone chalian; gop sundariyoan ke driganchal par akhand samadhi ki shant rekha aankit-si ho uthi. ab bhi nilasundar kaliy-bandhan mean nishchesht rahane ki lila kar sakeange? sada sarvasamarth rahane par bhi vrajendr kul-chandr mean itana dhairy hai? nahian-nahian, kadapi nahian! do gh di ka kalaman, nag bandhan mean unake veshtit rahane ki vah avadhi age truti matr bhi badhane ka arth hai apane svaroop bhoot gokul ka sampoorn dhvans asamay mean hi tarodhan! tatha sarveshvar ke dvara manushy riti ka avalamban bhi, ‘dandaniy, aparadhi ke aparadh sab ke liye pratyaksh ho jayan. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj