shrikrishn lila ka chintan
66. apashakun dekhakar nand-yashoda evan balaram ji ka tatha any vrajavasiyoan ka nand nandan ke liye chintit ho ek sath dau d p dana aur shrikrishn ke charan-chihnoan ke sahare kalidah par ja pahuanchana aur vahaan ka hriday vidarak drishy dekhakar moorchchhit ho gir p dana
‘kuchh hi nahian, sab kuchh nasht ho gaya dikhata hai. in durnimittoan ka aur arth hi kya hai? bas, nilasundar ham saboan ko chho d kar chala gaya ..............’ krishnagatapran, krishnavisht-hriday samast pur vasiyoan ka, vraj dampati ka ek-sa hi nirnay hua; kyoanki anantaishvary niketan shrikrishnachandr ke asamordhv mahatmy ki sphoorti inake vatsaly paribhavit chitt mean kabhi hoti jo nahian. vahaan nirantar vatsaly-sindhu hi udvelit hota rahata hai. apana sarvasv nyauchhavar kar ve sab ke sab satat nilasundar ke sukh ki kamana ke liye us paravar-vihin sagar ki oormiyoan mean hi avagahat karate rahate haian. isiliye jinake ek nam ke uchcharan matr se hi samast amangaloan ka avasan ho jata hai, un shrikrishnachandr ke liye bhi pad-pad par unhean amangal ka hi bhan hone lagata hai, unake pranoan mean tis chalane lagati hai aur phir aj jab ek sath itane adhik amangal-soochak, ghor utpat samast vrajapur vasiyoan ko hi drishtigochar ho rahe haian, tab phir unake koti-pran-pratim nilasundar ke sambandh mean anisht-ashanka ki sima rahe, yah to sochana hi nahian banata. yahi karan hai ki unake man mean nilasundar ke nidhan ki kalpana hi jagrat huee tatha aisi sphoorti hone ke anantar ve puravasi evan vrajadampati prakritisth rah sakean- yah kahaan sambhav hai! bas, ek sath duahkh, shok, bhay ke anant bhar se abhibhoot hue unake pran mano bahar ki or bhag chhoote hoan, pran-tantuoan se sannaddh sharir barabas us or hi khianchata ja raha ho- is prakar samast vrajapuravasi, vrajadampati, sabhi nitant vikshipt-se hue, gokul se nikal p de. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj