रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 496

rasapanchadhyayi -svami akhandanand sarasvati rasalila ka antarang-4 ab prashn yah hai ki jab shrikrishn ne dvapar mean avatar le liya, usake bad ye upanishad bane, ki upanishad pahale se haian aur avatar bad mean hua? to ajakal ke aitihasik log jo haian, aitihasik drishti se vichar karane vale- ve kaheange ki krishn pahale hue aur upanishad bad mean bane. aur mimaansa ki paddhati se vichar karane vale jo log haian ve kaheange ki shrikrishn nity haian aur unaka varnan bhi nity hai, radha nity haian aur unaka varnan bhi nity hai, tabhi ‘gopijanavallabh’ ki sangati lagegi. jahaan dharmashastr mean yah vichar ata hai ki magh shukla ashtami ke din bhishm pitamah ko tarpan karane ka vidhan hai, vahaan dharmashastriyoan mean prashn utha ki bhishm ke marane ke bad bhishmashtami ke din tarpan karane ka vidhan banaya gaya hoga. hamare mimaansak log kahate haian- bilakul nahian, chahe bhishm paida hue hoan, chahean n hue hoan, dvaparayug aya ho, chahe n aya ho; treta mean jab ramachandr the, satayug mean jab harishchandr adi raja the, ve bhi maghashukla ashtami ko bhishm ke lie tarpan karate the, kyoanki shastr mean usaka vidhan hai. kaha- kyoan? bole- bhishm to har dvapar mean hote haian, apane pahale vale dvapar ke bhishm ke lie jaise ham aj tarpan karate haian vaise usake pahale vale dvapar ke bhishm ke lie jaise ham aj tarpan karate haian vaise usake pahale vale dvapar ke bhishm ke lie usake pahale log tarpan karate the. isalie shastr mean jo vidhan hota hai vah itihas ko dekh karake nahian hota hai. shastr mean varnit vidhan ke anusar itihas ko manana p data hai. yah shastr ki sangati hai. ham yah bat kyoan kar rahe haian? isalie kah rahe haian ki jab gopijanavallabhay namah yah mantr vidyaman hai, to bhagavan shrikrishn anadikal se ‘gopijanavallabh’ haian aur anantakal tak ‘gopijanavallabh’ haian. ved ka yah mantr batata hai ki krishn ki jo rasalila hai, jo gopi haian, jo gopijanapriy bhagavan shrikrishn haian, jo gopijanavallabh bhagavan govind haian, ye sab anadikal se haian aur anant haian. aisa nahian hai ki ye kabhi bich mean paida ho jate haian aur tab inaki lila likhi jati hai.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500