रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 1

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rasapanchadhyayi -svami akhandanand sarasvati pravachan 1 upakram mugdhan snigdhan madhuramuralimadhuridhiranadaiah . karan karan karanavivashanh gokulan vyakulatvamh .. shrishuk uvach bhagavanapi ta ratriah sharadotphullamallikaah . vikshy rantuan manashchake yogamayamupashritah .. ab shrimadbhagavat dasham skandh mean ras-panchadhyayi ka prasang apako sunate haian. aisa manate haian ki ye bhagavat ke barah skandh bhagavanh ke barah aang haian. unamean- se dasham-skandh bhagavanh ka hriday hai aur hriday mean jaise sanchari pran hote haian vaise hi paanch pran ke saman ras-panchadhyayi ke ye paanch adhyay haian. jis samay ham ras-panchadhyayi ke sath apane man, apane kan, apane sharir ka sanbandh jo date haian- mane kane se ras-panchadhyayi sunate haian, sharir ko ras-panchadhyayi man baithate haian, manase ras-panchadhyayi ka chintan karate haian- us samay hamara sanbandh bhagavanh ke pranoan ke sath ho jata hai; unake shvas ke sath hamara sanbandh ho jata hai ki jisake man mean yah lalasa hove ki hamara sanbandh bhagavanh ke sath bane, usake lie usamean do pahaloo haian- ek to sansar mean aruchi hove aur doosare bhagavanh mean ruchi hove jisaki ruchi dhan mean, bhog mean, kutumb-sanbandh mean jyada hai aur duniya ka kam karane mean jyada hai, usaki bhagavanh mean jyada ruchi nahian hoti. bhaktoan ka to yahaan tak kahana hai ki jisaki ruchi moksh mean hoti hai, usaki ruchi bhi bhagavath-lila mean, katha mean jyada nahian hoti hai. yah jo bhagavath-lila-katha hai, yah do tarah se manushy ka kalyan karati hai; ek to jo sansar mean phansakar duahkh bhog rahe haian unako udhar se chhu dati hai; aur doosare bhagavadh ras ka dan karati hai. kal ya parasoan vrindavan se ek chitthi ayi thi; vahaan ke ek vidvan ki chitthi thi. usamean ek shabd likha tha- ‘shribhagavath bhagavat-ratiparayan’ mane bhagavadratiparayan, bhagavath- ratiparayan; arthath jisaka bhagavanh mean aur bhagavanh ke bhaktoan mean prem hai aur usi prem mean lavalin hai, parayan bhi hai. dekho, sansar mean jitane bhi manushy hote haian, manushy hi nahian pashu-pakshi bhi, devata-danav bhi, pranimatr, sabako ras chahie.

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sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500