रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 366

rasapanchadhyayi -svami akhandanand sarasvati pravachan 34 gopiyoan mean dasy ka hetu-3 ka stryangate......pulakanyabibhran ka strayang ne kalapadayatamoorchchhiten sammohitaaaryacharitann chalettrilokyamh . trailokyasaubhagamidan ch nirikshy roopan yadh godvijadrumamrigaah pulakanyabibhranh .. yah gopi aur krishn ka samvad hai. rasalila mean krishn ne kaha ki tum log apane dharm, arth, kam, moksh, charoan purusharth ke anuroop acharan karo, charoan ko prapt karo, lok-paralok aur paramarth badhao. arth aur kam is lok ke lie avashyak haian. dhan bhi chahie aur bhog bhi chahie; parantu ve hone chahie dharm se niyantrit; aur jab arth aur bhog-donoan dharm ke lie laga die jate haian tab ye paralok ke sadhan ban jate haian; aur yadi nishkam hovean to dharm aantahkaran ko shuddh karake moksh ke yogy bana deta hai. moksh paramapurusharth haian. ek sajjan kahate the ki jaise dharm, arth, kam aur moksh char purusharth haian, vaise shakti bhi ek purusharth hai, ham shaktishali bane. hamare pas sharir mean bal ho, sena ka bal ho, atm-bal ho. yah atmada balada- ye shabd ved mean ate haian; bhagavanh bal bhi dete haian. parantu shakti ya bal svatantr purusharth nahian ho sakata, kyoanki bal to kisi purusharth ki prapti ke lie chahie hi, bal nahian hoga to manushy n to dharm par dridh rah sakega, n dhan kama sakega, n bhog kar sakega aur n moksh prapt kar sakega. bal to charoan purusharthoan mean sadharan sadhan hai. siddhi bhi arth, dharm, kam, moksh ke hi kam ati hai, atah siddhi koee svatantr purusharth nahian hai. par gopiyaan kahati haian ki n to hamean dharm chahie, n arth chahie, n bhog chahie n moksh chahie, hamako to paanchavaan purusharth prem chahie. gau deshvar sampraday mean bhakt log purusharth paanch manate haian; paanchavaan purusharth hai, bhagavath-prem. bhagavanh ka prem dharm se, arth se, bhog se, moksh se sabase oopar hai. sansar ka prem to bhog ke lie hota hai, kamaee ke lie hota hai ya dharm ke lie hota hai.

sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500