vishay soochirasapanchadhyayi -svami akhandanand sarasvatipravachan 18vikarayukt prem se bhi bhagavatprapti sambhav hai
rasalila ke sanbandh mean raja parikshit ne shukadev ji se prashn uthaya. shukadev ji ne kaha yadi bhakt ke hriday mean shrikrishn se milane ki hardik vyakulata ho aur prem poorvak dhyan ho, to sharir ka ek-ek kan badalakar bhautik se divy ho jata hai, laukik se alaukik ho jata hai, adhibhautik deh ki jagah ativahik deh ki prapti ho jati hai aur mangalamay, divyamay hokar bhagavane ke upabhogayogy sharir prapt kar vah unaki lila mean pravisht ho jata hai. bhagavanh ke premapoorvak dhyan mean b di shakti hai. raja parikshit ne shanka ki ki bhagavanh ka adarabhav jnan se hota hai ya bhakti se hota hai aur gopiyoan ko n to jnan tha aur n to eeshvar ki jaisi bhakti honi chahie vaisi bhakti thi, aishvary jnanapoorvak to bhakti nahian thi, pahachanati nahian thi gopiyoan ki eeshvar hai; ya bhakti se hota hai aur gopiyoan ko n to jnan tha aur n to eeshvar ki jaisi bhakti honi chahie vaisi bhakti thi, aishvary jnanapoorvak to bhakti nahian thi, pahachanati nahian thi gopiyaan ki eeshvar hai; ulte unako apana yar samajhati thian. phir donoan ke bina jo gopiyoan ko gunapravahoparam vah kaise hua? vah jo gopiyoan ke sharir mean prakriti ke gunoan ka pravah band ho gaya aur bhagavath pravah ka avirbhav ho gaya-bina jnan ke, bina bhakti ke, vah kaise ho gaya? prem karane bhar se unako bhagavanh ki prapti kais ho gayi? |
tika tippani aur sandarbh
- ↑ shrimadbhagavat 10.29.13-17
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj