रासपंचाध्यायी -अखण्डानन्द सरस्वती पृ. 453

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rasapanchadhyayi -svami akhandanand sarasvati pravachan 42 rasalila ka antarang-1 poori rasapanchadhyayi ek drishti mean bahuprasaraparirambhakaralakoroo- nivistanalabhananarmanakhagrapataiah . kshvelyavalokakahisitairvrajasundarina- muttambhayanh ratipatian ramayanchakar .. evan bhagavatah krishnallabdhamana mahatmanah . atmanan menire strinaan maninyobhyadhikan bhuvi .. tasaan tath saubhagamadan vikshy manan ch keshavah . prashamay prasaday tatraivantaradhiyat .. hamare kashi mean ek purane achchhe vakta haian. ek maharashtr ke vidvan haian, unaki avastha ab nabbe varsh se adhik hai. ve b de pavitr marmajn vakta haian. to pahale jab ve katha prarambh karate the, (ab to katha nahian kah sakate) to bolate- ‘sarve shrotar: savadhana bhavantu’ shrotao savadhan, mane ab dauan di pit gayi, ab natak prarambh hone vala hai. savadhan ka arth hai ki ek bar jo duniya ke sath apana rishta hai so sab kat do, aur ao, apane man ko lekar chalean vrindavan! ap janate haian vrindavan priti ki, prem ki bhoomi hai. ek bar ek stri ek potali mean baandhakar sir par rakhakar chali ja rahi thi. kisi ne poochha- maan, is potali mean kya hai? to boli ki yah santoan ka adharamrit hai. bole- bhagavan ka to adharamrit hota hai, yah santoan ka adharamrit kya hai? ap samajhean- jahaan santoan ki baithi thi khane ke lie,vahaan jo santoan ka khaya hua joothan p da rah gaya tha, vah bin-binakar usane potali banayi thi. vah joothan prasadi thi jo vah liye ja rahi thi. usi ko vah kah rahi thi santoan ka adharamrit. gopiyoan ko bhagavan ka adharamrit milata tha aur hamako yah prasad milata hai, jinake hriday mean bhagavan baithe haian.   narayan! ek varnan milata hai- ek mahatma the-shriramakrishnadasaji maharajh. ap logoan mean se bahutoan ne unaka darshan kiya hoga. bahut purani bat hai- vrindavan ke bahut b de pratishthit sant the. vrindavan ke prem aur vairagy donoan unake jivan mean ek sath dekhane mean ate the. maianne bhi unaka darshan kiya tha. unaka yah niyam tha ki roj bhagavan ke tin lakh namoan ka japana aur char baje sayankal jab jap poora ho jaye tab bhiksha ke lie jana aur kisi vrajavasi ke ghar ki hi roti lena, doosare ki nahian- kabahooan kai as karihau man mero karakarava haravaguanjani ko kuanjani maanhi basero. bhookh lage tab maangi khaihauan ginauan n saanjh sabero brajavasin ke took jooth aru ghar-ghar khat mahero.. kabahooan kai as karihauan man mero॥   vrajavasiyoan ke sivay kisi ki roti khate hi nahian the. jiandagi bhar ve vraj se bahar gaye hi nahian, vriddh hokar mare. ek din unake pas ek sannyasi aya. vah to upanishad padhe hue tha maharaj! bole- vraj mean aisa kya hai ki ap vrindavan-vrindavan bolate ho? ab kya hai vrindavan mean-ab to vrindavan mean sookhi ret hai, yamuna ji bhi chho dakar door chali gayian. ek ke ghar gaye aur bole- radheshyam-radheshyam! jaise sanyasi log ‘narayan’ ya ‘narayan hari’ bolate haian. usamean do jati haian- jo sampraday ke sath sambandh rakhane vale haian to bolate haian ‘narayan hari’ aur jo bilkul ajatavadi hote haian, ve to apane muanh se ‘narayan hari’ bhi nahian bolate haian. ve to ekadam anany hote haian, apane muanh se narayan nahian bolate. ve bolate haian- ‘maiya roti, bhaiya roti’. jaise bachcha bole aise. ek bhagavanadasaji virakt the, ve apane muanh se sivay do shabd ke tisara shabd kabhi bolate nahian the, do shabd bolate the- maiya roti. chalate-chalate kha liya, jahaan mila vahaan pani pi liya. unako ajatabhikshu bolate the. to mahatma ne bola- radheshyam! ghar mean se ek maee nikali, bachche ko god mean liye doodh pila rahi thi. boli- baba, ghar mean roti nahian hai. bole- roti nahian hai, to doodh pi looanga. boli-ghar mean doodh bhi nahian hai; lo, doodh pina ho to-jhat apane bachche ke muanh se katora hataya aur boli- lo, pi lo. ab sannyasi bole- are ram-ram-ram! itane b de mahatma haian, too inako jhootha doodh deti hai? boli- nigo da kahian bahar se aya hai kya? ap janate hi haian, nigo da mane vraj mean gali hoti hai; jaise nipota ya nipoota bolate haian vaise nigo da bolate haian.

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sanbandhit lekh

rasapanchadhyayi -akhandanand sarasvati

pravachan sankhya

vishay ka nam

prishth sankhya

1.	upakram	1
2.	ras ki bhoomika evan ras ka sankalp	12
3.	ras ke hetu, svaroop aur kal	28
4.	ras ke sankalp mean gopi-prem ki hetuta	40
5.	ras ki divyata ka dhyan	51
6.	yogamaya ka ashray lene ka arth	63
7.	yogamayamupashrit:-bhagavan ki prem-paravashata	75
8.	kripayog ka ashray aur chandroday	85
9.	ras-ratri mean poorn chandr ka darshan	96
10.	ras mean chandrama ka yogadan	106
11.	bhagavan ne vanshi bajayi	116
12.	gopiyoan ne vanshi-dhvani suni	127
13.	shrikrishn ke prati gopiyoan ka abhisar	141
14.	jo jaisih taisih uth dhayian-1	152
15.	jo jaisih taisehi uth dhayian-2	163
16.	jo jaisehi taisehi uthi dhayian-3	175
17.	jar-buddhi se bhi bhagavatprapti sambhav hai	187
18.	vikarayukt prem se bhi bhagavatprapti sambhav hai	198
19.	gopi dau dakar gayian krishn ke pas aur krishn ne kaha ki laut-jao	209
20.	shrikrishn ka amiy-garal-varshan	214
21.	gopi ke prem ki pariksha-dharm ka pralobhan	225
22.	‘laut-jao’ sunakar gopiyoan ki dasha ka varnan	238
23-24.	prem mean sookhi ja rahian gopiyaan akhir bolian	248
(pranay-git prarambh)
25.	gopiyoan ka samarpan-paksh	261
26.	shrikrishn mean rati hi buddhimani hai	276
27.	gopiyoan ki n laut pa sakane ki bebasi aur mar jane ke parinam ka udghatan	286
28.	gopiyoan ka shrikrishn ko poorv raman ki yad dilana	297
29-31.	gopiyoan mean dasy ka uday	307
32.	gopiyoan mean dasy ka hetu-1	338
33.	gopiyoan mean dasy ka hetu-2	353
34.	gopiyoan mean dasy ka hetu-3	366
35-36.	gopiyoan ki chahat	376
(pranay-git samapt)
37-39.	pratham rasakri da ka upakram	393
40.	ras mean shrikrishn ki shobha	429
41.	ras-sthali ki shobha	441
42.	rasalila ka antarang-1	453
43.	rasalila ka antarang-2	467
44.	rasalila ka antarang-3	480
45.	rasalila ka antarang-4	494
46.	aantim prishth	500