vishay soochirasapanchadhyayi -svami akhandanand sarasvatiras ke hetu, svaroop aur kalshrimadbhagavat se jab ham jaanchat haian ki kitani umr ke sath yah lila huee; to satavean baras ki umar mean govardhan – dharan kiya tha. ‘yah saptahayano balah’- saph-saph likha hai. aur govardhan dharan ke pahale hi chiraharan ho chuka tha. govardhan dharan ka to varnan chaubisavean adhyay mean aya hai aur chiraharan ka varnan to baisavean adhyay mean hai. achchha! chiraharan ho chuka tha. ras ki pushti ke lie govardhan-dharan hai. amavasya ke din indrayajn ke sthan par govardhan ki pooja huee aur kartik shukl pratipada ke din annakoot hua, dvitiya ko indr ko maloom hua aur tritiya se sat din tak dhuaan dhar varsha huee. ek rat ko sabalog kaliyadah par so gaye, davanal prakat hokar jahaan jalaya gaya. ekadashi ke din nandababane vrat kiya, dvadashi ko shrikrishn varun lok mean gaye, rona pitana hota raha. is tarah satavean baras ki sharad rritu bit gayi. athavean varsh ki jab sharad rritu ayi tab ashvin mas mean bhagavanh ne ras-lila ki. shrijiv gosvamiji ne, shrivishvanath chakravarti ne bahut khoj karake kaha ki is samay ath baras ke the krishn aur gopiyaan. ye balakavath nrity karate haian. isamean koee vasana ka sanbandh hi nahian hai. yah to baladharm ka palan hai. doosara dekho- manushy- dharm ka palan, manushy dharm ka palan kya hai? ye maharaj, adami jo haian ye arth ke das ho gaye din bhar kamao pashu ki tarah aur sham ko chara khao aur so jao. usi bachhiya ke taoo jindagi bhar bane raheange. ‘bachhiya ke taoo’ kee logoan ne nahian samajha hoga. bachhiya mane gay ki bachhiya – bachh di. usaka taoo kaun hoga? bail hi to hoga. jindagi bhar bachhiya ke taoo. hal mean jotate rahean, charas mean jotate rahean, heanga khianchate rahean. bas paisa kamane mean hi jindagi bhar lage rahean aur ghar ayean to kuchh khali-bhoosa mila so pet mean dala aur so gaye. yah koee jindagi hai ! jaise manushy ke jivan mean arth-purusharth hai, dhan kamana aur karm karana, vaise hi sukh-shanti se rahana, anand manana, yah bhi manushy ka dharm hai. manushy ko kam-purusharth se vanchit nahian hona chahi. vah gave vah nache, vah hanse, vah khele, vah anand manave. to bhagavanh ko yah bhi batana tha gvaloan ko, gopiyoan ko, manushyoan ko. yah manushy dharm ka palan kiya ki usako prasann rahana chahie. |
tika tippani aur sandarbh
sanbandhit lekh
pravachan sankhya | vishay ka nam | prishth sankhya |
varnamala kramanusar lekh khoj